Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill. — John Shaqi
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
The man thrown upon a desert island without accumulation,--the
half-idiot boy who wandered into the German forests at so early an age
that he forgot all the usages of mankind,--were each compelled to
labour, and to labour unceasingly, to maintain existence. Even with an
unbounded command of the spontaneous productions of nature, this
condition is absolute. It applies to the inferior animals as well as to
man. The bee wanders from flower to flower, but it is to labour for the
honey. The sloth hangs upon the branches of a tree, but he labours till
he has devoured all the leaves, and then climbs another tree. The
condition of the support of animation is labour; and if the labour of
all animals were miraculously suspended for a season, very short as
compared with the duration of individual life, the reign of animated
nature upon this globe would be at an end.
[Illustration: African Hut.]
The second condition in the production of utility is,--
2. _That there shall be accumulation of former labour, or Capital._
Without accumulation, as we have seen, the condition of man is the
lowest in the scale of animal existence. The reason is obvious. Man
requires some accumulation to aid his natural powers of labouring; for
he is not provided with instruments of labour to anything like the
perfection in which they exist amongst the inferior animals. He wants
the gnawing teeth, the tearing claws, the sharp bills, the solid
mandibles that enable quadrupeds, and birds, and insects to secure their
food, and to provide shelter in so many ingenious ways, each leading us
to admire and reverence the directing Providence which presides over
such manifold contrivances. He must, therefore, to work profitably,
accumulate instruments of work. But he must do more, even in the
unsocial state, where he is at perfect liberty to direct his industry as
he pleases, uncontrolled by the rights of other men. He must accumulate
stores of covering and of shelter. He must have a hut and a bed of
skins, which are all accumulations, or capital. He must, further, have a
stock of food, which stock, being the most essential for human wants, is
called _provisions_, or things provided. He would require this provision
against the accidents which may occur to his own health, and the
obstacles of weather, which may prevent him from fishing or hunting. The
lowest savages have some stores. Many of the inferior animals display an
equal care to provide for the exigencies of the future. But still, all
such labour is extremely limited. When a man is occupied only in
providing immediately for his own wants--doing everything for himself,
consuming nothing but what he produces himself,--his labour must have a
very narrow range. The supply of the lowest necessities of our nature
can only be attended to, and these must be very ill supplied. The
Moskito Indian had fish, and goats' flesh, and a rude hut, and a girdle
of skins; and his power of obtaining this wealth was insured to him by
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