Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
abandoned every hope of again looking upon their faces, would have led
him to think that other ships would come, with whose crews he might make
other exchanges,--new clothes, new tools, new materials, received as the
price of his own accumulations. To make the best of his circumstances
when that day should arrive, he must redouble his efforts to increase
his stock of commodities,--some for himself, and some to exchange for
other commodities, if the opportunity for exchange should ever come. He
must therefore transplant his vegetables, so as to be within instant
reach when they should be wanted. He must render his goats domestic,
instead of chasing them upon the hills. He must go forward from the
hunting state, into the pastoral and agricultural.
[Illustration: Robinson Crusoe. (From a design by Stothard.)]
In Defoe's story, Robinson Crusoe is represented as going into this
pastoral and agricultural state. But he had more resources than Selkirk;
and he at last obtained one resource which carried him back, however
incompletely, into the social condition. He acquired a fellow-labourer.
He made a boat by his own unassisted labour; but he could not launch it.
When Friday came, and was henceforth his faithful friend and willing
servant, he could launch his boat. Crusoe ultimately left his island;
for the boat had given him a greater command over his circumstances. But
had he continued there in companionship with Friday, there must have
been such a compact as would have prevented either struggling for the
property which had been created. The course of improvement that we have
imagined for Selkirk supposes that he should continue in his state of
exclusive proprietor--that there should be none to dispute his right. If
other ships had come to his shores--if they had trafficked with him
from time to time--exchanged clothes and household conveniences, and
implements of cultivation, for his goats' flesh and roots--it is
probable that other sailors would in time have desired to partake his
plenty;--that a colony would have been founded--that the island would
have become populous. It is perfectly clear that, whether for exchange
amongst themselves, or for exchange with others, the members of this
colony could not have stirred a step in the cultivation of the land
without appropriating its produce;--and they could not have appropriated
its produce without appropriating the land itself. Cultivation of the
land for a common stock would have gone to the establishment precisely
of the same principle;--they would still have been exchangers amongst
themselves, and the partnership would not have lasted a day, unless each
man's share of what the partnership produced had been rendered perfectly
secure to him. Without security they could not have accumulated--without
accumulations they could not have exchanged--without exchanges they
could not have carried forward their labours with any compensating
productiveness.
Public-domain text, read in full here on John Shaqi.
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