Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
securing what nature had produced, without directing the course of her
productions, were very far removed from the regular attainment of those
blessings which civilized society alone offers. We shall exemplify these
statements by a few details.
[Illustration: Dying Lion]
The country over which these people ranged occupies a surface that may
be roughly described as five or six times as large as all England. They
had the unbounded command of all the natural resources of that country;
and yet their entire numbers did not equal the population of a
moderately sized English county. It may be fairly said that each Indian
required a thousand acres for his maintenance. The supplies of food were
so scanty--a scantiness which would at once have ceased to exist had
there been any cultivation--that if a large number of these Indians
assembled together to co-operate in their hunting expeditions, they were
very soon dispersed by the urgent desire of satisfying hunger. Tanner
says, "We all went to hunt beavers in concert. In hunts of this kind the
proceeds are sometimes equally divided; but in this instance every man
retained what he had killed. In three days I collected as many skins as
I could carry. But in these distant and hasty hunts little meat could be
brought in; and the whole band was soon suffering with hunger. Many of
the hunters, and I among others, for want of food became extremely weak,
and unable to hunt far from home." What an approach is this to the case
of the lower animals; and how forcibly it reminds us of the passage in
Job (c. iv., v. 11), "The fierce lion perisheth for lack of prey."[9] In
another place he says, "I began to be dissatisfied at remaining with
large bands of Indians, as was usual for them, after having remained a
short time in a place, to suffer from hunger." These sufferings were
not, in many cases, of short duration, or of trifling intensity. Tanner
describes one instance of famine in the following words:--"The Indians
gathered around, one after another, until we became a considerable band,
and then we began to suffer from hunger. The weather was very severe,
and our suffering increased. A young woman was the first to die of
hunger. Soon after this, a young man, her brother, was taken with that
kind of delirium or madness which precedes death in such as die of
starvation. In this condition he had left the lodge of his debilitated
and desponding parents; and when, at a late hour in the evening, I
returned from my hunt, they could not tell what had become of him. I
left the camp about the middle of the night, and, following his track, I
found him at some distance, lying dead in the snow."
Public-domain text, read in full here on John Shaqi.
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