Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill. — John Shaqi
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.Knight, Charles
Philosophy
Knowledge is power : $b A view of the productive forces of modern society and the results of labor, capital and skill.
Knight, Charles
Industrial arts; Industries
the rude tradings of these poor Indians, credit, that complicated
instrument of commercial exchange, operates upon the direction of their
labour. Of course credit would not exist at all without appropriation.
Their rights of property are perfect as far as they go; but they are not
carried far enough to direct their labour into channels which would
ensure sufficient production for the labourers. Their labour is
unproductive because they have small accumulations;--their accumulations
are small because they have imperfect exchange;--their exchange is
imperfect because they have limited appropriation. We may illustrate
this state of imperfect production by another passage from Tanner's
story:--
"The Hudson's Bay Company had now no post in that part of the
country, and the Indians were soon made conscious of the advantage
which had formerly resulted to them from the competition between
rival trading companies. Mr. Wells, at the commencement of winter,
called us all together, gave the Indians a ten-gallon keg of rum
and some tobacco, telling them at the same time he would not
credit one of them the value of a single needle. When they brought
skins he would buy them, and give in exchange such articles as
were necessary for their comfort and subsistence during the
winter. I was not with the Indians when this talk was held. When
it was reported to me, and a share of the presents offered me, I
not only refused to accept anything, but reproached the Indians
for their pusillanimity in submitting to such terms. They had been
accustomed for many years to receive credits in the fall; they
were now entirely destitute not of clothing merely, but of
ammunition, and many of them of guns and traps. How were they,
without the accustomed aid from the traders, to subsist themselves
and their families during the ensuing winter? A few days
afterwards I went to Mr. Wells, and told him that I was poor, with
a large family to support by my own exertions; and that I must
unavoidably suffer, and perhaps perish, unless he would give me
such a credit as I had always in the fall been accustomed to
receive. He would not listen to my representation, and told me
roughly to be gone from his house. I then took eight silver
beavers, such as are worn by the women as ornaments on their
dress, and which I had purchased the year before at just twice the
price that was commonly given for a capote;[10] I laid them before
him on the table, and asked him to give me a capote for them, or
retain them as a pledge for the payment of the price of the
garment, as soon as I could procure the peltries.[11] He took up
the ornaments, threw them in my face, and told me never to come
inside of his house again. The cold weather of the winter had not
yet set in, and I went immediately to my hunting-ground, killed a
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