The writer told me that he was a God-fearing man, a Church member for many years, a carpenter in business on his own account, a widower with several children; that he had prayed over the matter, and it was laid upon his conscience that he must marry the young woman and save her. He also enclosed a postal order for 10s., and asked me to pay her rail-fare and send him a telegram. I returned his membership ticket, his letter, and his postal order, and some words of my own--brief and pointed: "SIR, "You may be a well-meaning man, but you are an ass. What right have you to submit your children to the care of an abandoned woman? Marry some decent woman you are acquainted with, and save them and yourself. "Yours truly, "T. HOLMES." Quite recently a Police-Court Missionary told us through the press that he had arranged seventy such weddings, that he raised £200 to give the various couples a start in life, many of whom were so poor that he loaned them a wedding-ring for the ceremony, as he always kept one by him for emergencies. Yet he assured us, in spite of the poverty of the persons concerned, and notwithstanding the disgraceful circumstances that had brought them within his province, all these marriages had turned out happily. I sincerely wish that I could believe in the happiness of couples of this description, married under such circumstances, but I cannot, for my experience of them has been so very different. Indeed, I was not surprised to read an account in the press of the trial of a young man for the murder of his wife, when the wife's mother stated that the marriage had been arranged by a Police-Court Missionary. When I reflect upon this subject, I must confess myself astonished that our Bishops and clergy, who insist so strongly on the sacredness of marriage and of its indissolubility, are silent upon the matter, and have no advice to give to their representatives upon it. Especially am I surprised that our good Bishop of London, who is conversant with every phase of London life, and who has spoken so fearlessly upon the extent and evils of immorality, is silent on police-court marriages and police-court separations; for these marriages are none the less immoral though they be legalized by the State and blessed by the Church, and the evils of them will not bear recapitulation. On divorce our leaders have much to say; on marriage with deceased wives' sisters they have advice to give. Are the poor to have no guidance? Are penniless, ignorant, and often gross young people to be engineered into promiscuous marriage without a protest? Is the widespread evil that attaches to wholesale "separation" of no consequence? Are these and suchlike arrangements good enough for the poor?