With those whose charity begins--and ends--at the farthest possible point from home, with those who, to be more particular, born of British blood, cannot speak of the British Lion without referring to mange, who never refer to British traditions or institutions without a sneer, the present writer has little patience. It is necessary to say that at some point in this chronicle in order to avoid misunderstanding. Tutored by Pierce Egan, Borrow, and other and later writers, we are apt to lose all sense of perspective in regarding that one-time wholly British institution, the Prize-Ring. Further, other sources of enlightenment, and especially our schoolmasters, have blinded us to any flaw in the tradition of British Fair Play, the love of which, as already said, is an acquired and not an inherent virtue. And if in this and other chapters some account is given of events where the love of fair play was conspicuously lacking, and which perhaps tend to show that a great tradition can be, after all, but a great superstition, that will not, I trust, be taken as evidence of the writer’s anti-English proclivities. At this time of day, the truth, so far as one can discover it, can do no harm--if indeed it ever can. And with that much by way of explanation and warning, we proceed to some account of the two immortal battles between Cribb and Molineux, the black. The history of the Nigger in Boxing has yet to be fully explored. From the time of Bill Richmond and Molineux (the first black boxers whose names have come down to us) till the time of Jack Johnson, negroes in this country have fought, with certain exceptions, under the severe handicap of unpopularity. Without entering too deeply into the Colour question, we may say that this unpopularity comes also from tradition. The vast majority of negro boxers had been slaves or the descendants of slaves. In early days and in the popular imagination they were savages, or almost savages. Also it was recognised from the first that the African negro and his descendants in the West Indies and America were harder-headed than white men, less sensitive about the face and jaw; most black boxers can take without pain or trouble a smashing which would cause the collapse of a white man. Occasionally this is balanced by the nigger’s weakness in the stomach--but, one thing with another, the white man is at a disadvantage. But physical inequality is not the only point of difference. Niggers are usually children in temperament, with the children’s bad points as well as their good ones. The black man’s head is easily turned, and when his personal and physical success over a white man is manifest he generally behaves like the worst kind of spoiled child. In extreme cases his overwhelming sense of triumph knows no bounds at all, and he turns from a primitive man into a fiend. His insolence is appalling. When the black is in this condition ignorant white men lose their heads, their betters are coldly disgusted.