Our way lay across the river-bed and thence into the centre of the
mountains, a journey of one more day, to The Temple of Eternal Rest.
After crossing the Tan-bal-yang Pass we delayed, resting at Kal-kan-i.
Starting at daybreak, upon the next morning we moved through the Kak-pi
Pass as the sun touched the tops of the mountains, which shut in the
narrow valley, across which lay the last stage of the journey. We were
nearing the last home of many distressed pilgrims. In a cleft among the
mountains the deep curved roofs of many temples might be seen. The air
was tremulous with the pleasant jangling of bells, and from a wayside
shrine the sweet fumes of incense mingled with the scent of the pines.
The calm and seclusion of this spiritual retreat was in itself soothing;
as one passed beneath the red gate, that indicates royal patronage, the
placid gentleness of the scene was an allurement to the consolation and
protection offered by this Buddhistic asylum.
There are thirty-four monasteries, and monastic shrines in the
Keum-kang-san, and they are tended by three hundred monks and sixty nuns.
Chang-an is the oldest, and has been in existence for some generations.
In 515 A.D., during the reign of Po-pheung, a king of Silla, it was
restored by two monks, Yul-sa and Chin-kyo. Other monasteries, akin to
this in their romantic setting and picturesque seclusion, are Pyo-un,
which, together with Chang-an is situated upon the western slopes,
Yu-chom and Sin-ga upon the eastern slopes. These, with thirty others of
less importance, excite the most profound interest and enthusiasm among
the Koreans, many of whom repeatedly brave the difficulties and fatigues
of travel in the Diamond Mountains to visit them.
The four chief monasteries are served by one hundred and seventy monks
and thirty nuns. The main temple of Chang-an is a large building,
forty-eight feet in height, of the type to which travellers in the East
soon become accustomed. The wooden structure is rectangular with two
roofs, deep, curved and richly carved eaves, the heavy tiled roofs being
supported upon teak pillars three feet in circumference. The diamond-cut
panels of the doors, which serve as windows, are ornamented with gold,
and the lofty ceiling is carved and wrought in rich designs, lavishly
gilded and highly coloured in blue, red, green and gold. Granite steps
give access to the temples; the main beams and supports of the whole
edifice resting upon huge circular slabs of this stone.
Public-domain text, read in full here on John Shaqi.
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