abodes of presiding shades, benevolent or pernicious. In lakes, there
are dragons and lesser monsters. In mountain pools, however, no wraith
exists unless some one is drowned in the waters of the pool. When this
fatality occurs, the figure of the dead haunts the pool until released
by the ghost of the next person who meets with this misfortune. The
serpent is almost synonymous with the dragon. Certain fish become in
time fish-dragons; snakes become elevated to the dignity and imbued with
the ferocity of dragons when they have spent one thousand years in the
captivity of the mountains, and one thousand years in the water. All
these apparitions may be propitiated with sacrifices and prayers.
[Illustration: GUARDIAN OF A GRAVE]
In the province of Kang-won, through which the ranges of the Diamond
Mountains pass, there are several peaks symbolical of this belief in
the existence of supernatural monsters. One dizzy height is named the
Yellow Dragon, a second the Flying Phœnix, and a third, the Hidden
Dragon, has reference to a demon who has not yet risen from the earth
upon his ascent to the clouds. The names which the Koreans give to their
rivers, lakes and villages, as also to their mountains, bear out their
wish to see the natural beauties of their land associated with its more
distinctive features. This idiosyncrasy, however, would seem to be
exceptionally pronounced in the case of mountains. The Mountain fronting
the Moon, the Mountain facing the Sun, the Tranquil Sea, the Valley of
Cool Shade, and the Hill of White Clouds emphasise this desire. Again, in
Ham-kyöng, the most northern province in the Empire, the more conspicuous
peaks receive such designations as the Peak of Continuous Virtue, the
Peak of the Thousand Buddhas, the Lasting Peace, the Sword Mountain,
Heaven Reaching Peak, the Cloud Toucher. It is evident, therefore, that
appreciation of nature, no less than reverence for the supernatural,
underlies the system by which they evolve names for the landmarks of
their country. The peculiarities of their land afford great scope for
such a practice, and it is to be admitted that they give ample vent to
this peculiar trait in their imagination.
Public-domain text, read in full here on John Shaqi.
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