In the hope that their children may achieve that success which will
ensure their support in their old age, parents, when stricken with
poverty, dedicate their daughters to the career of a _gisaing_, much as
they apprentice their sons to that of a eunuch. The girls are chosen for
the perfect regularity of their features. Their freedom from blemish,
when first selected, is essential. They are usually pretty, elegant,
and dainty. It is almost certain that they are the prettiest women in
Korea, and, although the order is extensive and the class is gathered
from all over the kingdom, the most beautiful and accomplished _gisaing_
come from Pyöng-an. The arts and graces in which they are so carefully
educated, procure their elevation to positions in the households of
their protectors, superior to that which is held by the legal wife. As
a consequence, Korean folk-lore abounds with stories of the strife and
wifely lamentation arising from the ardent and prolonged devotion of
husbands to girls, whom fate prevents their taking to a closer union. The
women are slight of stature, with diminutive, pretty feet, and graceful,
shapely hands. They are quiet and unassuming in their manner. Their
smile is bright; their deportment modest, their appearance winsome. They
wear upon state occasions voluminous, silk-gauze skirts of variegated
hues; a diaphanous silken jacket, with long loose sleeves, extending
beyond the hands, protects the shoulders; jewelled girdles, pressing
their naked breasts, sustain their draperies. An elaborate, heavy and
artificial head-dress of black hair, twisted in plaits and decorated with
many silver ornaments, is worn. The music of the dance is plaintive and
the song of the dancer somewhat melancholy. Many movements are executed
in stockinged feet; the dances are quite free from indelicacy and
suggestiveness. Indeed, several are curiously pleasing.
[Illustration: DANCING WOMEN OF THE COURT]
Upon one occasion, Yi-cha-sun, the brother of the Emperor, invited me to
watch the dress rehearsal of an approaching Palace festival. Although
this exceptional consideration was shown me unsolicited, I found it quite
impossible to secure permission to photograph the gliding, graceful
figures of the dancers. When my chair deposited me at the _yamen_ the
dance was already in progress. The chairs of the officials and chattering
groups of the servants of the dancers filled the compound; soldiers of
the Imperial Guard kept watch before the gates. The air was filled with
the tremulous notes of the pipes and viols, whose plaintive screaming
was punctuated with the booming of drums. Within a building, the walls
of which were open to the air, the rows of dancers were visible as they
swayed slowly and almost imperceptibly with the music.
Public-domain text, read in full here on John Shaqi.
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