Korean Buddhism: History—Condition—ArtStarr, Frederick
Religion
Korean Buddhism: History—Condition—Art
Starr, Frederick
Art -- Korea; Buddhism -- Korea; Buddhist art
So turning to my interpreter I said, “We must deal with this problem
right here.” Calling a priest I said to him, “I understand that in this
monastery you have a bad name; there is no time to waste; we want no
delays; call every monk and priest here at once.”
[Illustration: PLATE XXa
Deva King, Guardian of World Quarter: Sukwang-sa
[Page 79]]
[Illustration: PLATE XXb
Deva King, Guardian of World Quarter: Sukwang-sa
[Page 79]]
He did so, and when they had come I placed them in a semicircle before
me and spoke to them. “You are Buddhists; you bear the name of Buddha, a
great teacher; he was kind and good and cared nothing for money; he
desired to help people and make them better, and people who are
Buddhists should be like him; I am told that you are avaricious and when
visitors come here you treat them with unkindness and discourtesy unless
they pay you well; I shall pay you nothing, but I want you to think of
the disgrace you bring upon your name by such conduct; I am visiting the
monasteries because I wish to see whether Buddhism is a living force in
this land; I wish to see how you monks live and what your conduct is,
and what the people say about you; go back to your rooms and think over
what I have said; as I go from place to place, looking at things here, I
expect to have them open, and I wish you to treat me as a brother and a
friend; remember that others who may come after me deserve equally good
treatment; it is a shame to bring disgrace upon a cause.”
Well, there was an instant conversion. Poor, ignorant fellows, living in
their remote mountain monastery, how should they know better? They gave
me honey water and popped rice; they showed me their buildings and their
treasure; they begged that I would come again and some accompanied me,
when I was leaving, down to the outer gate.
As for ignorance, it is probable that very few of them could pass
examination on any kind of Buddhism, whether Hinayana or Mahayana. What
more could be expected? Surely we can scarcely throw stones. What do
most of us know about Christian doctrine? How wise religiously are the
common people in our churches? In a recent newspaper it was stated that
a man among us asked five professional men about the Holy Ghost. Do you
suppose he got much in the way of a satisfactory answer? In reality he
got nothing. All these educated men had other business than to know
about the Holy Ghost. They were not well informed in regard to the
religion in which they had been reared; and yet we expect Buddhists, who
have been exiled in mountain monasteries for four hundred years to know
so much!
Public-domain text, read in full here on John Shaqi.
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