Korean Buddhism: History—Condition—ArtStarr, Frederick
Religion
Korean Buddhism: History—Condition—Art
Starr, Frederick
Art -- Korea; Buddhism -- Korea; Buddhist art
Perhaps it scarcely seems to you as if scenery—real landscape, not
landscape painting—were art. In the Orient, however, it is surely such.
Eastern peoples have for hundreds of years been passionately fond of the
beautiful in nature. Chinese, Koreans, Japanese will travel on foot or
by any possible conveyance many miles to see a famous view. They locate
their houses in pretty places; they build temples and shrines upon
commanding points. When the Korean monks, in the fifteenth century, were
compelled to take refuge in the mountains, they located their buildings
in surroundings harmonious to the religion. Their locations have been
chosen with great care. And there is much more in scenery than the
careless spectator thinks; for the Oriental scenery always contains
something of the esoteric.
[Illustration: PLATE XXII
Wall Painting: the White Tortoise Scene of the _Sei-yeu-ki_: Pongeum-sa
[Page 83]]
For example, think of the Diamond Mountains. They are a remarkable
tangle of peaks and ridges; measuring only thirty or forty miles across,
the area is more or less elliptical in form; it is called “the twelve
thousand peaks” or summits. The Diamond Mountains have been famous for
two thousand years, and famous not only in Korea, but in China and
Japan. They have been the theme of hundreds of poems and have furnished
material for scores of books, some of them hundreds of years old.
Artists have delighted in depicting their beauties. The Diamond
Mountains with their twelve thousand peaks are divided into two
portions. The name Diamond Mountains in itself is most suggestive; the
diamond is one of the most precious symbols in Buddhism—indicating
purity, clearness, brightness—and Korean Buddhism was a religion of
light and illumination. The two divisions of the Diamond Mountains are
known as the Inner and the Outer Kongo. The traveller may visit the
outer region and realize but little of the true significance of
Kongo-San. In the Inner Kongo every outstanding rock is significant.
Every building has been placed with reference to some hidden meaning of
the landscape, and with every step the visitor goes deeper and deeper
into mystery.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account