There must be one more thing done, however, before they could return
to the village for the short stay possible between the planting and
the working of the crop. Two days before a messenger had been sent to
tell Mosu that the planting was nearly done, and hardly was the last
row finished when they saw him coming. In his hands he carried a bowl
of sacred meal, and upon his forehead was the mystic raincloud symbol,
colored, like the feathers in the prayer-plume an attendant carried
behind him, with red, green, yellow, and white pigments. His tunic of
beautifully-dressed deerskin was also decorated with the symbols of the
cloud and the sun, while the snake-like lightning symbols were painted
in white upon his powerful brown arms. A second attendant bore a great
bundle of prayer-plumes, and a third a bowl of water and a short, stiff
brush of turkey feathers.
Solemnly the planters met Mosu as he came toward them. Falling into
line behind him they marched solemnly around the field, and back to
the center where a hole had been dug and a stone slab placed over
it in imitation of the sipapuh in the kiva. Here they formed into a
hollow square, each side facing a point of the compass. The attendant
distributed the prayer-plumes, which each man held high in his left
hand as Mosu scattered the sacred meal to north, east, south and
west, the zenith and the nadir. Then into the bowl of water he dipped
the turkey-feather brush, sprinkling the earth toward the cardinal
points. Marching about the improvised sipapuh each man stamped upon
it in passing. Then, stooping reverently, they laid the prayer-plumes
underneath the slab that covered the excavation, and the ceremony was
over.
“I wonder where Sado is,” said Wiki suddenly, as the boys passed the
spring at the head of the canyon on their way home.
“I hope we may see him again some time,” returned Kwasa. “Do you
suppose he has danced in the kiva yet?”
“Sometimes I wish we had not been ‘adopted,’” said Wiki almost
regretfully, “for I would like to throw the dice again.”
“Well, why not?” laughed Kwasa. “The men play at that game, and I have
never shown you old Honau’s trick. Besides, here are the dice. Let us
hurry home.”
CHAPTER VI The Luck of the Dice
The summer passed pleasantly in the village of the Cliff. When the men
went to the field to work the women often accompanied them, helping in
the cultivation of the crop and gathering the wild berries and edible
plants that grew in profusion in the fertile valley. In baskets swung
from their heads by woven and padded bands they carried the ripened
peaches up the steep stairs, spreading them out along the stone ledges
to dry.
Public-domain text, read in full here on John Shaqi.
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