L. Annaeus Seneca on BenefitsSeneca, Lucius Annaeus
Philosophy
L. Annaeus Seneca on Benefits
Seneca, Lucius Annaeus
Benevolence; Classical literature; Conduct of life; Essays
In short, repayment requires gratitude, time, opportunity, and the help
of fortune; whereas, he who remembers a benefit is grateful for it, and
that too without expenditure. Since gratitude demands neither labour,
wealth, nor good fortune, he who fails to render it has no excuse behind
which to shelter himself; for he who places a benefit so far away that
it is out of his sight, never could have meant to be grateful for it.
Just as those tools which are kept in use, and are daily touched by the
hand, are never in danger of growing rusty, while those which are not
brought before our eyes, and lie as if superfluous, not being required
for common use, collect dirt by the mere lapse of time, so likewise that
which our thoughts frequently turn over and renew never passes from our
memory, which only loses those things to which it seldom directs its
eyes.
III. Besides this, there are other causes which at times erase the
greatest services from our minds. The first and most powerful of these
is that, being always intent upon new objects of desire, we think, not
of what we have, but of what we are striving to obtain. Those whose mind
is fixed entirely upon what they hope to gain, regard with contempt all
that is their own already. It follows that since men's eagerness for
something new makes them undervalue whatever they have received, they
do not esteem those from whom they have received it. As long as we are
satisfied with the position we have gained, we love our benefactor, we
look up to him, and declare that we owe our position entirely to him;
then we begin to entertain other aspirations, and hurry forward to
attain them after the manner of human beings, who when they have gained
much always covet more; straightway all that we used to regard as
benefits slip from our memory, and we no longer consider the advantages
which we enjoy over others, but only the insolent prosperity of those
who have outstripped us. Now no one can at the same time be both jealous
and grateful, because those who are jealous are querulous and sad, while
the grateful are joyous. In the next place, since none of us think of
any time but the present, and but few turn back their thoughts to the
past, it results that we forget our teachers, and all the benefits
which we have obtained from them, because we have altogether left
our childhood behind us: thus, all that was done for us in our youth
perishes unremembered, because our youth itself is never reviewed. What
has been is regarded by every one, not only as past, but as gone; and
for the same reason, our memory is weak for what is about to happen in
the future.
Public-domain text, read in full here on John Shaqi.
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