L. Annaeus Seneca on BenefitsSeneca, Lucius Annaeus
Philosophy
L. Annaeus Seneca on Benefits
Seneca, Lucius Annaeus
Benevolence; Classical literature; Conduct of life; Essays
sins more, but he who does not bestow one, sins earlier.
"If thou at random dost thy bounties waste,
Much must be lost, for one that's rightly placed."
II. In the former verse you may blame two things, for one should not
cast them at random, and it is not right to waste anything, much less
benefits; for unless they be given with judgement, they cease to be
benefits, and, may be called by any other name you please. The meaning
of the latter verse is admirable, that one benefit rightly bestowed
makes amends for the loss of many that have been lost. See, I pray you,
whether it be not truer and more worthy of the glory of the giver, that
we should encourage him to give, even though none of his gifts should
be worthily placed. "Much must be lost." Nothing is lost because he
who loses had counted the cost before. The book-keeping of benefits
is simple: it is all expenditure; if any one returns it, that is clear
gain; if he does not return it, it is not lost, I gave it for the sake
of giving. No one writes down his gifts in a ledger, or like a grasping
creditor demands repayment to the day and hour. A good man never thinks
of such matters, unless reminded of them by some one returning his
gifts; otherwise they become like debts owing to him. It is a base usury
to regard a benefit as an investment. Whatever may have been the result
of your former benefits, persevere in bestowing others upon other men;
they will be all the better placed in the hands of the ungrateful, whom
shame, or a favourable opportunity, or imitation of others may some day
cause to be grateful. Do not grow weary, perform your duty, and act
as becomes a good man. Help one man with money, another with credit,
another with your favour; this man with good advice, that one with
sound maxims. Even wild beasts feel kindness, nor is there any animal
so savage that good treatment will not tame it and win love from it. The
mouths of lions are handled by their keepers with impunity; to obtain
their food fierce elephants become as docile as slaves: so that constant
unceasing kindness wins the hearts even of creatures who, by their
nature, cannot comprehend or weigh the value of a benefit. Is a man
ungrateful for one benefit? perhaps he will not be so after receiving
a second. Has he forgotten two kindnesses? perhaps by a third he may be
brought to remember the former ones also.
Public-domain text, read in full here on John Shaqi.
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