heart be filled with a good conscience, it will rejoice in the fire which will make its good faith shine before the world. XXII. Now let that question also which has been already stated be again brought forward; Why is it that we should wish to be grateful when we are dying, that we should carefully weigh the various services rendered us by different individuals, and carefully review our whole life, that we may not seem to have forgotten any kindness? Nothing then remains for us to hope for; yet when on the very threshold, we wish to depart from human life as full of gratitude as possible. There is in truth an immense reward for this thing merely in doing it, and what is honourable has great power to attract men's minds, which are overwhelmed by its beauty and carried off their balance, enchanted by its brilliancy and splendour. "Yet," argues our adversary, "from it many advantages take their rise, and good men obtain a safer life and love, and the good opinion of the better class, while their days are spent in greater security when accompanied by innocence and gratitude." Indeed, nature would have been most unjust had she rendered this great blessing miserable, uncertain, and fruitless. But consider this point, whether you would make your way to that virtue, to which it is generally safe and easy to attain, even though the path lay over rocks and precipices, and were beset with fierce beasts and venomous serpents. A virtue is none the less to be desired for its own sake, because it has some adventitious profit connected with it: indeed, in most cases the noblest virtues are accompanied by many extraneous advantages, but it is the virtues that lead the way, and these merely follow in their train.