charity, which he calls the union of all virtues, above faith, which is but a single act of the mind, without any merit whatever, unless it influences our sentiments and our conduct. "And now abideth" (says the apostle) "faith, hope, and charity, these three, but the greatest of these is charity." Such have ever been, and still are the principles of the Christians of our vailles; the gospel is their sole and immutable judge; they have paid no attention to the sects which have arisen around them; nor has any one of them attempted to impose upon is brother his own belief, as the rule of his faith. The words heresy and orthodoxy are almost unknown to them; nor do they know what a dogma is, for they find not this word in the holy scriptures, and their first rule is to adhere closely to them both in words and deeds. It is true that the Vaudois have departed more or less from their former simplicity, since the reformation; they have been forced to use the books of the reformed, and to send their youth to be educated in foreign colleges. They use, for example, the catechism of Osterwald, because there is no means of printing others, in the country; but I hope once more to bring to light the catechism which our ancestors used in the twelfth century, the original of which is in the library of Cambridge. By substituting it for that of Osterwald, we should return to the usages of our ancestors. To complete the desired change, it would only be necessary to establish a small college or seminary in the vallies, for the education of those who are intended for the church. I have now only to intreat that it may not be taken amiss if I have laid so little stress on the Reformation. As a Vaudois I cannot consider it of that importance, which it is of in the eyes of the reformed, but I consider it as a revolution of the greatest interest, both from its civil and religious effects, and that whatever were the intentions of some of the reformers, they merit the title of benefactors of the human race. We owe to them in great part, the progress of science, reason, and philosophy, as well as the first foundations of civil and political liberty, so nearly allied to religious independence. Without them the whole of Europe might still have groaned beneath the Papal yoke. But though they merit our gratitude, let not that gratitude degenerate into idolatry, or allow of their opinions being placed on an equality with the gospel. Luther, Calvin, Wickliffe, Zwingle, OEcolampadius, &c. were but men capable of being deceived like ourselves. Let us listen to their lessons, but remember that our sole legislator is Jesus, and that we are wanting in respect and gratitude to him, if we take any other title than that of Christians. Whoever thou mayest be, reader, into whose hands this book may fall, let me recommend to you the interests of the most consoling of all doctrines, of that doctrine by which we are told that