To the internal evidence of the writings of the Vaudois themselves, we must now add that which is to be found in the works of Protestant authors, and first in those of the celebrated Theodore Bèze, who thus speaks of them* "These are the people who have always preserved the true religion, without allowing any temptation to pervert them. The Vaudois," says he, in another place, "are so called from their residence among the valleys and fastnesses of the Alps, and may well be considered as the remains of the purest primitive Christian church. Nor has it been possible to draw them within the pale of the Roman communion, notwithstanding the horrible persecutions exercised against them. At this time they have churches flourishing, as well in doctrine as in examples of a truly innocent life. I speak particularly of those of the Alpine valleys, of whom some are subjects of the king of France, and others of the Duke of Savoy." * The expressions are sempre, al solito, da equi tempo, immemoriale, conforme all* antico soli to, conforme a loro antiché franchizie. The collection is printed at Turin, 1678. ** Portraits des hommes illustres. Ileidanus* asserts, "that from the most remote antiquity they have opposed the Roman Pontiff, and have always held the purest doctrine." * Historia Caroli Quinti Imp. lib. xvi. p. 534. Esron Rudiger affirms that the Vaudois existed at least 240 years before John Huss, which agrees nearly with Bishop Claude. L'Histoire ecclesiastique des Eglises'réformées de France, printed in 1558, confirms the above assertions. Amyraut, Drelincourt, Basnage, Ruchat, Jurieu, Werenfels, and many other writers of the reformed church, give the same opinion. Section III. Testimony of Roman Catholic Authors.