This occurred in 1560, when the troops of Count de la Trinité were quartered at La Tour, and the Vaudois had retired to the mountains. It was then also that a young girl, to escape the pursuit of a soldier, preferring her honour to life itself, precipitated herself from the summit of a rock. An English monk, quoted by Boxhornius, also gives an example of the purity of Vaudois manners, in the answer of a young woman to the solicitations of her lover; "God forbid, O young man, that I should love thee so much as to become eternally miserable for the gratification of thy wishes." This admirable purity is still respected in the valleys, and, notwithstanding the corruption of the age, we must look through a long series of years to find one or two females who have not observed it. Those who have fallen are become the objects of universal contempt. The very children point at them, and a whole life of virtue is scarcely sufficient to obtain for them the oblivion of their fault. Compare this with the manners of other Christian nations. Let us now turn to Vigneaux, who was well qualified to judge of Vaudois morals, having been forty years a pastor among them, and having made a large collection of their ancient writings, which he translated: from his work "On the Lives, morals, and religion of the Vaudois," I extract the following, "They are a people of fidelity in their promises, of irreproachable lives, and are great enemies to vice;" and of his own time he adds, "We in these valleys of Piémont live in peace and concord with the others, but we do not connect ourselves in marriage with the Catholics. For the rest, our manners and morals are so approved by them, that they prefer taking servants from among us to themselves;* and some come from a great distance to choose nurses for their children, considering them more faithful than their own." * Still the case in the valleys in 1825. The order of the French government, in 1592, to M. de Birague, governor of Saluces, to massacre the Vaudois, drew forth the following testimony from one of the council of that town: "That his majesty must assuredly have been misinformed as to these poor people, who were good men, and did him honourable and faithful service, living peaceably with their neighbours; with whom indeed there was no fault to find, except their religion." To all these testimonies there is one other to be added, of still more weight, namely, that of all the edicts which have been _successively_ published by the court of Turin against the Vaudois; in no one is the smallest reproach to be found on the score of probity, good faith, or morals. This silence becomes an invaluable avowal from those who eagerly sought some pretext to give a colour to the horrible persecutions they authorized.