L'Histoire Des Vaudois: From Authentic Details of the ValdensesBresse, J.
History
L'Histoire Des Vaudois: From Authentic Details of the Valdenses
Bresse, J.
Waldenses
This then has been the foundation of Vaudois morality, they knew no
other rule of faith than the Gospel, and, as far as possible, adapted
their sentiments and conduct to it. The sacred duty of an historian
compels me to allow, that the effects of human frailty have sometimes
shown themselves among them. Leger, who wrote more than a century
ago, thus allows also, that "the Vaudois, his cotemporaries, no longer
possessed that great sanctity and detachment from the world which
distinguished their ancestors. But I must add," he continues, "that,
compared with other reformed nations, there is none which surpass them
in zeal for the word of God and constancy to their faith, at the peril
of their lives and fortunes; as well as in simplicity, innocence,
sobriety, and industry. For they abstain from cards, dice, gambling, and
swearing, and have a horror of drunkenness, and even of dancing. So that
if any one falls into a vicious life, he is esteemed infamous. Law-suits
have been from time immemorial unknown among them; but, according
to Thuanus, the first took place in the 16th century, owing to the
litigious disposition of a young man, who had gained a smattering of law
at the college of Turin, and sued his neighbour for having suffered some
goats to browse among his cabbages."
However much it may cost me to avow it, I must in my turn allow that
the Vaudois have degenerated since the days of Leger; law-suits are
beginning to become common among them, and luxury and card playing
are insensibly introduced; nay, there are even some families who live
without labour, a thing formerly unknown.* The zeal for religion has
also cooled in those parishes adjoining Piémont. But these blots in the
morals of my compatriots are perhaps inevitable to human weakness, which
cannot approach perfection: perhaps, too, we are carried away by the
common mania of believing our ancestors ever better than ourselves. I
remark this both for Leger and myself.
* Qui vivent dans l'oisiveté, et donnent parla un exemple
pernicieux.--Perhaps this is translated in too favourable a
sense.
Public-domain text, read in full here on John Shaqi.
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