Achilles, or of Scylla, of Ariadne or Leander, of Dido, or of many
others, of whom the same tale could be told, were there need to tell it.
Believe me when I affirm that this fire is holy, and most potent as
well. Thou hast heard that heaven and earth are subject to my son
because of his lordship over gods and men. But what shall I say of the
power that he exercises over irrational animals, whether celestial or
terrene? It is through him that the turtle is fain to follow her mate;
it is through him that my pigeons have learned to caress his ringdoves
with fondest endearments. And there is no creeping or living creature
that has ever at any time attempted to escape from his puissance: in the
woods the timid stag, made fierce by his touch, becomes brave for sake
of the coveted hind and by bellowing and fighting, they prove how strong
are the witcheries of Love. The ferocious boars are made by Love to
froth at the mouth and sharpen their ivory tusks; the African lions,
when Love quickens them, shake their manes in fury. But leaving the
groves and forests, I assert that even in the chilly waters the
numberless divinities of the sea and of the flowing rivers are not safe
from the bolts of my son. Neither can I for a moment believe that thou
art ignorant of the testimony thereof which has been rendered by
Neptune, Glaucus, Alpheus, and others too numerous to mention: not only
were they unable to quench the flame with their dank waters, but they
could not even moderate its fury, which, when it had made its might
felt, both on the earth and in the waters, continued its onward course,
and rested not until it had penetrated into the gloomy realms of Dis.
Therefore Heaven and Earth and Ocean and Hell itself have had experience
of the potency of his weapons. And, in order that thou mayest understand
in a few words the power of the deity, I tell thee that, while
everything succumbs to nature, and nothing can ever be emancipated from
her dominion, Nature herself is but the servant of Love. When he
commands, ancient hatreds perish, and angry moods, be they old or new,
give place to his fires; and lastly, his sway has such far-reaching
influence that even stepmothers become gracious to their stepchildren, a
thing which it is a marvel to behold. Therefore what seekest thou? Why
dost thou hesitate? Why dost thou rashly avoid him? When so many gods,
when so many men, when so many animals, have been vanquished by him, art
ashamed to be vanquished by him also? In good sooth, thou weenest not
what thou art doing. If thou fearest to be blamed for thy obedience to
him, a blame so unmerited never can be thy portion. Greater sins than
thou canst commit have been committed by thousands far greater than
thou, and these sins would plead as thy excuse, shouldst thou pursue
that course which others have pursued--others who far excel thee. Thou
wilt have sinned but a little, seeing that thou hadst far less power of
resistance than those aforementioned.
Public-domain text, read in full here on John Shaqi.
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