In Paris de Sales had often visited a young priest named Pierre de Bérulle, who also was deeply grieved by the condition of Catholicism, and who was ambitious to work a change in the clergy and in the Church. Père Bérulle had discussed the subject with Vincent de Paul, de Sales, Bourdoise, and other pious friends, and after serious reflection, he had determined to undertake the stupendous work of reforming the clergy. In 1611 he founded a mission-house called the Oratoire. "The chief object of the mission was to put an end to the uselessness of so many ecclesiastics." The missionaries began their work cautiously and humbly, but their progress was rapid. Less than fifteen months after the first Mass was offered upon the altar of the new house, the Oratoire was represented by fifty branch missions. The brothers of the company were seen among all classes; their aim, like the individual aim of Père François, was to make the love of God familiar to men by habituating man to the love of his brother. They turned aside from their path to help wherever they saw need; they nursed the sick, they worked among the common people, they lent their strength to the worn-out labourer. They were as true, as simple, and as earnest as the men who walked with the Son of Mary by the Lake of Galilee. Bound by no tie but Christian Charity, free to act their will, they manifested their faith by their piety, and it was impossible to deny the beneficence of their example. From the mother-house they set out for all parts of France, exhorting, imploring the dissolute to forsake their sin, and proclaiming the love of Christ. Protestants were making a strong point of the wrath of God; the Oratorians talked of God's mercy. They passed from province to province, they searched the streets and the lanes of the cities, they laboured with the labourers, they feasted with the bourgeois. Dispensing brotherly sympathy, they entered the homes of the poor as familiar friends, confessing the adults, catechising the children, and restoring religion to those who had lost it or forgotten it. They demanded hospitality in the provincial presbyteries, aroused the slothful priests to repentant action, and, raising the standard of the Faith before all eyes, they pointed men to Eternal Life and lifted the fallen brethren from the mire. Shoulder to shoulder with the three chevaliers of the Faith, de Sales, de Bérulle, and Père Vincent, was the stern Saint Cyran (Jean Duvergier de Hauranne) who lent to the assistance of the Oratorians the powerful influence of his magnetic fervour. The impassioned eloquence of the author of _Lettres Chrétiennes et Spirituelles_ was awe-inspiring. The members of the famous convent (Port Royal des Champs) were equally devoted; their fervour was gentler, but always grave and salutary. Saint Cyran's characteristics were well defined in Joubert's _Pensée_.