Montpensier, Anne-Marie-Louise d'Orléans, duchesse de, 1627-1693
The Jansenists carried into their religious life more depth of
thought and more reflection; they were more firmly bound by
religion's sacred liens; there was an austerity in their ideas and
in their minds, and that austerity incessantly circumscribed their
will by the limitations of duty.
They were pervaded, even to their mental habit, by their uncompromising
conception of divine justice; their inclinations were antipathetic to
the lusts of the flesh. The companions of the community of Port Royal
were as pure in heart as the Oratorians, but they were childlike in
their simplicity; they delighted in the beauties of nature and in the
society of their friends; they indulged their humanity whenever such
indulgence accorded with their vocation; they permitted "the fêtes of
Christian love," to which we of the present look back in fancy as to
visions of the first days of the early Church. Jules Lemaître said in
his address at Port Royal:[107]
Port Royal is one of the most august of all the awe-inspiring
refuges of the spiritual life of France. It is holy ground; for
in this vale was nourished the most ardent inner life of the
nation's Church. Here prayed and meditated the most profound of
thinkers, the souls most self-contained, most self-dependent, most
absorbed by the mystery of man's eternal destiny. None caught in
the whirlpool of earthly life ever seemed more convinced of the
powerlessness of human liberty to arrest the evolution of the
inexorable Plan, and yet none ever manifested firmer will to battle
and to endure than those first heralds of the resurrection of
Catholicism.
François de Sales loved the convent of Port Royal; he called it his
"place of dear delight"! In its shaded cloisters de Bérulle, Père
Vincent, and Saint Cyran laboured together to purify the Church, until
the time came when the closest friends were separated by dogmatic
differences; and even then the tempest that wrecked Port Royal could
not sweep away the memory of the peaceful days when the four friends
lent their united efforts to the work which gave the decisive impulsion
to the Catholic Renaissance.
Public-domain text, read in full here on John Shaqi.
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