This event scandalised the public, but the splendour of the fêtes effaced the memory of the regrettable incidents preceding them. While the fêtes were in progress, Monsieur exhibited a gayety which astonished the people; they were not accustomed to the open display of such indelicacy. It was known why young Chalais had been condemned to death; it was known that Monsieur had vainly demanded that he be shown some mercy. When the 19th--the day of execution--came, Monsieur saw fit to be absent. The youthful Chalais was beheaded by a second-rate executioner, who hacked at his neck with a dull sword and with an equally dull tool used by coopers. When the twentieth blow was struck, Chalais was still moaning. The people assembled to witness the execution cried out against it. Fifteen days later Marshal d'Ornano gave proof of his accommodating amiability by dying in his prison. Others who had vital interests at stake either fled or were exiled. Judging from appearances, Monsieur had had nothing to do with the condemned or the suspected. His callous levity was noted and judged according to its quality. Frequently tolerant to an extraordinary degree, the morality of the times was firm enough where the fidelity of man to master, or of master to man, was concerned. The common idea of decency exacted absolute devotion from the soldier to his chief, from servant to employer, from the gentleman to his seignior. Nor was the duty of master to man less binding. Though his creatures or servants were in the wrong, though their failures numbered seventy times seven, it was the master's part to uphold, to defend, and to give them courage, to stand or to fall with them, as the leader stands with his armies. Gaston knew this; he knew that he dishonoured his own name in the eyes of France when he delivered to justice the men who had worn his colours. But he mocked at the idea of honour, shaming it, as those among our own sons--if they are unfortunate enough to resemble him--mock at the higher and broader idea of home and country,--the idea which, in our day, takes the place of all other ideas exacting an effort or a sacrifice. [Illustration: THE CHATEAU OF VERSAILLES FROM THE TERRACE AFTER THE PAINTING BY J. RIGAUD] It must not be supposed that Monsieur was an ordinary poltroon, bowed down by the weight of his shame, desperately feeble, a mawkish and shambling type of the effeminate adolescent; though a coward in shirking consequences he was a typical "prince": very spirited, very gay, and very brilliant; conscious of the meaning of all his actions; contented in his position,--such as he made it,--and resigned to act the part of a coward before the world.