Il avoit peur de tout, et il avoit peur de lui . . . . . . . La mort ne put avoir de mort pour récompense: L'Enfer n'eut point de morts à punir cette offense; Mais autant de jours il sentit de trespas: Vif, il ne vescut point; mort, il ne mourut pas. Il fuit d'effroi transi, troublé, tremblant et blesme, Il fuit de tout le monde, il s'enfuit de soy-mesme . . . . . . . Il possedoit le monde et non une asseurance; Il estoit seul partout, hors mis sa conscience, Et fut marqué au front affin qu'en s'enfuiant Aucun n'osast tuer ses maux en le tuant. It is clear that if the poem suggested the subject to Hugo it suggested nothing else. With _Caïn_ may be compared _Le Parricide_, one of the 1859 series, which is also inspired by the theme of the guilty conscience pursuing the murderer. In this case remorse is symbolized by a drop of blood which falls upon the head of the criminal wherever he goes. _Assur_, English Asshur; the name occurs in the marginal rendering of Gen. x. II (Revised Version). The names of persons and their descriptions are taken from the account of Cain's descendants in Gen. iv. 17-23. _Jabel_, English Jabal, son of Lamech, a descendant of Cain and Adah. 'He was the father of such as dwell in tents and have cattle.' _Tsilla_, English Zillah, one of Lamech's wives. _Jubal_, the brother of Jabal. 'He was the father of all such a handle the harp and pipe.' _Hénoch_, English Enoch, Cain's son. _Tubalcaïn_, English Tubal-cain, the son of Lamech and his wife Zillah. He was 'the forger of every cutting instrument of brass and iron.' _Seth_ was the third son of Adam and Eve, and _Énos_ was the son of Seth. PUISSANCE ÉGALE BONTÉ. _Iblis_, one of the names used in the Koran for the Spirit of Evil. He was a spirit who refused to prostrate himself before Adam at the command of the Almighty, and was therefore expelled from Eden. Instead of being immediately destroyed, however, he was given a respite till the Day of Judgement. The word is derived from the Arabic _balas_, wicked. Another tradition, not found in the Koran, is that Iblis was a warrior angel whom the Almighty sent to exterminate the Djinns, the beings, half men, half angels, who inhabited the country of the Genii. Instead of performing this command, the spirit rebelled and was cast down into hell. It is hardly necessary to add that Hugo's story is of his own invention. _Bonté_ (see heading), one of Hugo's favourite words for expressing the moral attributes of the Almighty power. The theme that God is goodness, which is more than justice, is developed in _Dieu: La Lumière_. La justice, c'est vous, l'humanité; mais Dieu Est la bonté. Compare also the concluding lines of _Le Crapaud_. The word has no exact equivalent in English. It comprehends kindness, tenderness, and gentleness.