With this also, principally, they succeed in bewitching any one they
are averse to, and prevent them from killing such animals as they
please. They draw the likeness of the animal or animals they do not
chuse the others to kill, put of this medicine (though most commonly
mixed with some others in this latter case) upon the hearts, and
desire that they may become shy and fly off upon any the least
appearance or approach of them. Or they will _conjure_ and desire some
of their _familiars_, one or several, to _haunt such a one_ in all his
motions and scare and frighten off and _render wise_ any _such_ and
_such_ animals--and let the distance be hundreds of miles off. Their
familiars, that are spirits residing in the air, and transport
themselves in an instant to any place they [please], and who see all
that is going on _below_, keep _all_ away accordingly.
To evade this is a task that but few can succeed in. They must first
conjure to learn who it is that has bewitched them. Then they inquire
what is to be done. But here lies the difficulty. Sometimes they are
told they _must_ leave the appointed time run out; at others [perform]
such and such ceremonies, which is tantamount to the first answer; but
at others again, it is easily dispelled. This {34} depends entirely
upon the precautions the _bewitcher_ has taken; the power, influence, or
number of his dreamed; as also on the other hand, the dreamed, their
power; [and on the] influence of the _bewitched_. But sometimes on a
very slight or trivial cause depends the whole.
[Dealing with Spells on Firearms]
[The Old Canadian's Account]
I shall tell you another story. An old Canadian I have now with me has
been in the habit of _living-free_ for many years back. In the beginning
of a winter he was tenting with some Indians, and one of them, an
impertinent, bombastic sort of character, was boasting to him of the
great power and effect of some medicines and a drum he had lately
received from a Sauteux.
For some time I did not mind him, but finding he became
at last troublesome, and insinuating as plainly as he
durst that _he_ was now invulnerable, or rather immortal,
and that _we_ were helpless, a quarrel ensued 'till at
last, "I fxxt. upon your medicines and drum and the one
also who gave them to you!" said I.
We seperated in no good friendship. At night he made a
feast and invited me amongst the rest with the design of
poisoning me. But his friends remonstrated so effectually
that he put this off and intended shooting me going out of
the lodge. But this also the others would not allow. He
was vexed. I kept my eye upon him, determined I should
give the first blow on the least motion he might make.
Finding himself prevented in these, he said that I indeed
should kill two moose, but that the rest of the year I
should starve as a dog.
Public-domain text, read in full here on John Shaqi.
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