La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
M. Faucon, a layman, and M. de Charleval, a councillor of the Church,
came in fact and straightway marched down among the Jesuits. These
eager commissioners made so little secret of their loud and bitter
partiality, as to toss out an order for Cadière’s remand, just as they
might have done to an accused prisoner; whilst Girard was most
politely called up and allowed to go free, to keep on saying mass and
hearing confessions. And so the plaintiff was kept under lock and key,
in her enemies’ hands, exposed to all manner of cruelty from Girard’s
devotees.
From these honest Ursulines she met with just such a reception as if
they had been charged to bring about her death. The room they gave her
was the cell of a mad nun who made everything filthy. In the nun’s old
straw, in the midst of a frightful stench, she lay. Her kinsmen on the
morrow had much ado to get in a coverlet and mattress for her use. For
her nurse and keeper she was allowed a poor tool of Girard’s, a
lay-sister, daughter to that very Guiol who had betrayed her; a girl
right worthy of her mother, capable of any wickedness, a source of
danger to her modesty, perhaps even to her life. They submitted her to
a course of penance in her case specially painful, refusing her the
right of confessing herself or taking the sacrament. She relapsed into
her illness from the time she was debarred the latter privilege. Her
fierce foe, the Jesuit Sabatier, came into her cell, and formed a new
and startling scheme to win her by a bribe of the holy wafer. The
bargaining began. They offered her terms: she should communicate if
she would only acknowledge herself a slanderer, unworthy of
communicating. In her excessive humbleness she might have done so.
But, while ruining herself, she would also have ruined the Carmelite
and her own brethren.
Reduced to Pharisaical tricks, they took to expounding her speeches.
Whatever she uttered in a mystic sense they feigned to accept in its
material hardness. To free herself from such snares she displayed,
what they had least expected, very great presence of mind.
A yet more treacherous plan for robbing her of the public sympathy and
setting the laughers against her, was to find her a lover. They
pretended that she had proposed to a young blackguard that they should
set off together and roam the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account