La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
The ground was prepared with admirable effect. By a spirited concert
between Jesuit magistrates and plotting ladies, a system of deterring
had been set on foot. No pleader would ruin himself by defending a
girl thus heavily aspersed. No one would digest the poisonous things
stored up by her jailers, for him who should daily show his face in
their parlour to await an interview with Cadière. The defence in that
case would devolve on M. Chaudon, syndic of the Aix bar. He did not
decline so hard a duty. And yet he was so uneasy as to desire a
settlement, which the Jesuits refused. Thereupon he showed what he
really was, a man of unswerving honesty, of amazing courage. He
exposed, with the learning of a lawyer, the monstrous character of the
whole proceeding. So doing, he would for ever embroil himself with
the Parliament no less than the Jesuits. He brought into sharp outline
the spiritual incest of the confessor, though he modestly refrained
from specifying how far he had carried his profligacy. He also
withheld himself from speaking of Girard’s girls, the loose-lived
devotees, as a matter well-known, but to which no one would have liked
to bear witness. In short, he gave Girard the best case he could by
assailing him _as a wizard_. People laughed, made fun of the advocate.
He undertook to prove the existence of demons by a series of sacred
texts, beginning with the Gospels. This made them laugh the louder.
The case had been cleverly disfigured by the turning of an honest
Carmelite into Cadière’s lover, and the weaver of a whole chain of
libels against Girard and the Jesuits. Thenceforth the crowd of
idlers, of giddy worldlings, scoffers and philosophers alike, made
merry with either side, being thoroughly impartial as between
Carmelite and Jesuit, and exceedingly rejoiced to see this battle of
monk with monk. Those who were presently to be called _Voltairites_,
were even better inclined towards the polished Jesuits, those men of
the world, than towards any of the old mendicant orders.
So the matter became more and more tangled. Jokes kept raining down,
but raining mostly on the victim. They called it a love-intrigue. They
saw in it nothing but food for fun. There was not a scholar nor a
clerk who did not turn a ditty on Girard and his pupil, who did not
hash up anew the old provincial jokes about Madeline in the Gauffridi
affair, her six thousand imps, their dread of a flogging, and the
wonderful chastening-process whereby Cadière’s devils were put to
flight.
Public-domain text, read in full here on John Shaqi.
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