La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
On this latter point the friends of Girard had no difficulty in
proving him clean. He had acted by his right as director, in
accordance with the common wont. The rod is the symbol of fatherhood.
He had treated his penitent with a view to the healing of her soul.
They used to thrash demoniacs, to thrash the insane and sufferers in
other ways. This was the favourite mode of hunting out the enemy,
whether in the shape of devil or disease. With the people it was a
very common idea. One brave workman of Toulon, who had witnessed
Cadière’s sad plight, declared that a bull’s sinew was the poor
sufferer’s only cure.
Thus strongly supported, Girard had only to act reasonably. He would
not take the trouble. His defence is charmingly flippant. He never
deigns even to agree with his own depositions. He gives the lie to his
own witnesses. He seems to be jesting, and says, with the coolness of
a great lord of the Regency, that if, as they charge him, he was ever
shut up with her, “it could only have happened nine times.”
“And why did the good father do so,” would his friends say, “save to
watch, to consider, to search out the truth concerning her? ’Tis the
confessor’s duty in all such cases. Read the life of the most holy
Catherine of Genoa. One evening her confessor hid himself in her room,
waiting to see the wonders she would work, and to catch her in the act
miraculous. But here, unhappily, the Devil, who never sleeps, had laid
a snare for this lamb of God, had belched forth this devouring monster
of a she-dragon, this mixture of maniac and demoniac, to swallow him
up, to overwhelm him in a cataract of slander.”
It was an old and excellent custom to smother monsters in the cradle.
Then why not later also? Girard’s ladies charitably advised the
instant using against her of fire and sword. “Let her perish!” cried
the devotees. Many of the great ladies also wished to have her
punished, deeming it rather too bad that such a creature should have
dared to enter such a plea, to bring into court the man who had done
her but too great an honour.
Some determined Jansenists there were in the Parliament, but these
were more inimical to the Jesuits than friendly to the girl. And they
might well be downcast and discouraged, seeing they had against them
at once the terrible Society of Jesus, the Court of Versailles, the
Cardinal Minister (Fleury), and, lastly, the drawing-rooms of Aix.
Should they be bolder than the head of the law, the Chancellor
D’Aguesseau, who had proved so very slack? The Attorney-General did
not waver at all: being charged with the indictment of Girard, he
avowed himself his friend, advised him how to meet the charges
against him.
Public-domain text, read in full here on John Shaqi.
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