La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
Amidst such confusion the woman was not much regarded. Her place was
by no means lofty. If the virgin, the ideal woman, rose higher from
age to age, the real woman was held of little worth among these
boorish masses, in this medley of men and herds. Wretched was the doom
of a condition which could only change with the growth of separate
dwellings, when men at length took courage to live apart in hamlets,
or to build them huts in far-off forest-clearings, amidst the fruitful
fields they had gone out to cultivate. From the lonely hearth comes
the true family. It is the nest that forms the bird. Thenceforth they
were no more things, but men; for then also was the woman born.
* * * * *
It was a very touching moment, the day she entered _her own home_.
Then at last the poor wretch might become pure and holy. There, as she
sits spinning alone, while her goodman is in the forest, she may brood
on some thought and dream away. Her damp, ill-fastened cabin, through
which keeps whistling the winter wind, is still, by way of a
recompense, calm and silent. In it are sundry dim corners where the
housewife lodges her dreams.
And by this time she has some property, something of her own. The
_distaff_, the _bed_, and the _trunk_, are all she has, according to
the old song.[18] We may add a table, a seat, perhaps two stools. A
poor dwelling and very bare; but then it is furnished with a living
soul! The fire cheers her, the blessed box-twigs guard her bed,
accompanied now and again by a pretty bunch of vervein. Seated by her
door, the lady of this palace spins and watches some sheep. We are not
yet rich enough to keep a cow; but to that we may come in time, if
Heaven will bless our house. The wood, a bit of pasture, and some bees
about our ground--such is our way of life! But little corn is
cultivated as yet, there being no assurance of a harvest so long of
coming. Such a life, however needy, is anyhow less hard for the woman:
she is not broken down and withered, as she will be in the days of
large farming. And she has more leisure withal. You must never judge
of her by the coarse literature of the Fabliaux and the Christmas
Carols, by the foolish laughter and license of the filthy tales we
have to put up with by and by. She is alone; without a neighbour. The
bad, unwholesome life of the dark, little, walled towns, the mutual
spyings, the wretched dangerous gossipings, have not yet begun. No old
woman comes of an evening, when the narrow street is growing dark, to
tempt the young maiden by saying how for the love of her somebody is
dying. She has no friend but her own reflections; she converses only
with her beasts or the tree in the forest.
[18]
“Trois pas du côté du banc,
Et trois pas du côté du lit;
Trois pas du côté du coffre,
Et trois pas---- Revenez ici.”
(_Old Song of the Dancing Master._)
Public-domain text, read in full here on John Shaqi.
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