La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
He glides even into the husband’s heart, paying him court and winning
his good graces. He looks after his tools, works in his garden, and of
an evening, by way of reward, curls himself up in the chimney, behind
the babe and the cat. They hear his small voice, just like a
cricket’s; but they never see much of him, save when a faint glimmer
lights a certain cranny in which he loves to stay. Then they see, or
think they see, a thin little face; and cry out, “Ah! little one, we
have seen you at last!”
In church they are told to mistrust the spirits, for even one that
seems innocent, and glides about like a light breeze, may after all be
a devil. They take good care not to believe it. His size begets a
belief in his innocence. Whilst he is there, they thrive. The husband
holds to him as much as the wife, and perhaps more. He sees that the
tricksy little elf makes the fortune of the house.
CHAPTER IV.
TEMPTATIONS.
I have kept this picture clear of those dreadful shadows of the hour
by which it would have been sadly overdarkened. I refer especially to
the uncertainty attending the lot of these rural households, to their
constant fear and foreboding of some casual outrage which might at any
moment descend on them from the castle.
There were just two things which made the feudal rule a hell: on one
hand, its _exceeding steadfastness_, man being nailed, as it were, to
the ground, and emigration made impossible; on the other, a very great
degree of _uncertainty_ about his lot.
The optimist historians who say so much about fixed rents, charters,
buying of immunities, forget how slightly all this was guaranteed. So
much you were bound to pay the lord, but all the rest he could take if
he chose; and this was very fitly called the _right of seizure_. You
may work and work away, my good fellow! But while you are in the
fields, yon dreaded band from the castle will fall upon your house and
carry off whatever they please “for their lord’s service.”
Look again at that man standing with his head bowed gloomily over the
furrow! And thus he is always found, his face clouded, his heart
oppressed, as if he were expecting some evil news. Is he meditating
some wrongful deed? No; but there are two ideas haunting him, two
daggers piercing him in turn. The one is, “In what state shall I find
my house this evening?” The other, “Would that the turning up of this
sod might bring some treasure to light! O that the good spirit would
help to buy us free!”
We are assured that, after the fashion of the Etruscan spirit which
one day started up from under the ploughshare in the form of a child,
a dwarf or gnome of the tiniest stature would sometimes on such an
appeal come forth from the ground, and, setting itself on the furrow,
would say, “What wantest thou?” But in his amazement the poor man
would ask for nothing; he would turn pale, cross himself, and
presently go quite away.
Public-domain text, read in full here on John Shaqi.
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