La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
CHAPTER VIII.--THE DEMONIACS OF LOUVIERS--MADELINE BAVENT 277
Illuminism: the Devil a Quietist 277
Fight between the Devil and the Doctor 285
CHAPTER IX.--THE DEVIL TRIUMPHS IN THE SEVENTEENTH CENTURY 294
CHAPTER X.--FATHER GIRARD AND LA CADIÈRE 303
CHAPTER XI.--CADIÈRE IN THE CONVENT 339
CHAPTER XII.--TRIAL OF CADIÈRE 367
EPILOGUE 395
Can Satan and Jesus be reconciled? 396
The Witch is dead, but the Fairy will live again 399
Oncoming of the Religious Revival 399
INTRODUCTION.
It was said by Sprenger, before the year 1500, “_Heresy of witches_,
not of wizards, must we call it, for these latter are of very small
account.” And by another, in the time of Louis XIII.: “To one wizard,
ten thousand witches.”
“Witches they are by nature.” It is a gift peculiar to woman and her
temperament. By birth a fay, by the regular recurrence of her ecstasy
she becomes a sibyl. By her love she grows into an enchantress. By her
subtlety, by a roguishness often whimsical and beneficent, she becomes
a Witch; she works her spells; does at any rate lull our pains to rest
and beguile them.
All primitive races have the same beginning, as so many books of
travel have shown. While the man is hunting and fighting, the woman
works with her wits, with her imagination: she brings forth dreams and
gods. On certain days she becomes a seeress, borne on boundless wings
of reverie and desire. The better to reckon up the seasons, she
watches the sky; but her heart belongs to earth none the less. Young
and flower-like herself, she looks down toward the enamoured flowers,
and forms with them a personal acquaintance. As a woman, she beseeches
them to heal the objects of her love.
In a way so simple and touching do all religion and all science begin.
Ere long everything will get parcelled out; we shall mark the
beginning of the professional man as juggler, astrologer, or prophet,
necromancer, priest, physician. But at first the woman is everything.
A religion so strong and hearty as that of Pagan Greece begins with
the Sibyl to end in the Witch. The former, a lovely maiden in the
broad daylight, rocked its cradle, endowed it with a charm and glory
of its own. Presently it fell sick, lost itself in the darkness of the
Middle Ages, and was hidden away by the Witch in woods and wilds:
there, sustained by her compassionate daring, it was made to live
anew. Thus, of every religion woman is the mother, the gentle
guardian, the faithful nurse. With her the gods fare like men: they
are born and die upon her bosom.
* * * * *
Public-domain text, read in full here on John Shaqi.
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