Labour and the Popular WelfareMallock, W. H. (William Hurrell)
General
Labour and the Popular Welfare
Mallock, W. H. (William Hurrell)
Labor; Labor movement; Socialism; Working class
◆¹ But particular facts are more forcible than general facts. Let us
consider the men who, as a matter of history, have achieved by their
Ability the greatest discoveries and inventions, and let us see if it
can be said of these men, on the whole, that their Ability has been
due to any exceptional education or opportunity. Speaking generally,
the very reverse is the case. If education means education in the
branch of work or knowledge in which the Ability of the able man is
manifested, the greatest inventors of the present century have had no
advantages of educational opportunity at all. Dr. Smiles observes that
our greatest mechanical inventors did not even have the advantage of
being brought up as engineers. “Watt,” he writes, “was a mathematical
instrument-maker; Arkwright was a barber; Cartwright, the inventor of
the power-loom, was a clergyman; Bell, who afterwards invented the
reaping-machine, was a Scotch minister; Armstrong, the inventor of the
hydraulic engine, was a solicitor; and Wheatstone, inventor of the
electric telegraph, was a maker of musical instruments.” That knowledge
is necessary to mechanical invention is of course a self-evident truth;
and the acquisition of knowledge, however acquired, is education:
education, therefore, was necessary to the exercise of the Ability of
all these men. But the point to observe is, that they had none of them
any special educational opportunity; they were placed at no advantage
as compared with any of their fellows; many of them, indeed, were at
a very marked disadvantage; and though, when opportunity is present,
Ability will no doubt profit by it, the above examples show, and the
whole course of industrial history shows,[42] that Ability is so far
from being the creature of opportunity, that it is, on the contrary,
in most cases the creator of it.
[Sidenote ◆1 The theory is still further refuted by the fact that
moral Ability is a matter of character and temperament,
rather than of intellect.]
[Sidenote ◆2 A business started by Ability of intellect is
maintained by Ability of character.]
Public-domain text, read in full here on John Shaqi.
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