Labour and the Popular WelfareMallock, W. H. (William Hurrell)
General
Labour and the Popular Welfare
Mallock, W. H. (William Hurrell)
Labor; Labor movement; Socialism; Working class
◆¹ In order that the reader may fully realise this, let us go back to
our three brothers, of whom the only two who paid rent at all, paid
it, according to our supposition, to themselves; and let us imagine
that Harry—the brother who pays no rent to anybody, because his field
produces none, has a sweetheart who lives close to Tom’s field, or
who sits and sucks blackberries all day in its hedge; and that Harry
is thus anxious to exchange fields with Tom, in order that he may be
cheered at his work by the smiles of the beloved object. Now if Tom
were to assent to Harry’s wishes without making any conditions, he
would be not only humouring the desire of Harry’s heart, but he would
be making him a present of six loaves daily; and this, we may assume,
he certainly would not do; nor would Harry, if he knew anything of
human nature, expect or even ask him to do so. If Tom, however, were on
good terms with his brother, he might quite conceivably be willing to
meet his wishes, could it be but arranged that he should be no loser
by doing so; and this could be accomplished in one way only—namely,
by arranging that, since Harry would gain six loaves each day by
the exchange, and Tom would lose them, Harry should send these six
loaves every day to Tom; and thus, whilst Harry was a gainer from a
sentimental point of view, the material circumstances of both of them
would remain what they were before. Or we may put the arrangement
in more familiar terms. The loaves in question we have supposed to
be worth fourpence each; so we may assume that instead of actually
sending the loaves, Harry sends his brother two shillings a day, or
twelve shillings a week, or thirty pounds a year. Tom’s field, as we
have said, is twelve acres; therefore, Harry pays him a rent of fifty
shillings an acre. And Tom’s case is the case of every landlord, no
matter whether the landlord is a private person or the State—a peer who
lets his land, a peasant like Tom who cultivates it, or a State which
allows the individual to occupy but not to own it. Rent represents an
advantage which is naturally inherent in certain soils; and whoever
owns this advantage—either the State or the private person—must of
necessity either take the rent, or else make a present of it to certain
favoured individuals.
Public-domain text, read in full here on John Shaqi.
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