Lachesis Lapponica; Or, A Tour in Lapland, Volume 1Linné, Carl von
History
Lachesis Lapponica; Or, A Tour in Lapland, Volume 1
Linné, Carl von
Lapland -- Description and travel; Natural history -- Lapland
When lately sailing on the coast of Norway, I was amused by observing my
Lapland attendant, who, as soon as he grew warm, dipped his _koxa_, or
ladle, into the sea, in order to drink as usual; but he was much
disappointed on finding the water salt instead of fresh. These people
always carry a large ladle about them, for the purpose of drinking
spring water, whenever they find themselves heated or thirsty, which
they do without apprehension of any bad consequences. I often practised
the same during my journey. Indeed, were it not for the abundance of
this fine water, nobody could travel in Lapland, for there are no houses
of refreshment. Bacchus and Ceres are both unknown there, though Venus
meets with due honours. The greater part of the springs and rivers
originate in the snow water of the alps; hence the latter are twice or
thrice as full when the weather is warm in that part of the country.
I one day showed a Laplander some of the drawings in my manuscript
journal. He was alarmed at the sight; took off his cap, made a bow, and
remained with his head inclined, and his hand clapt to his breast,
mumbling some words to himself, and trembling as if he was going to
faint away[66]. Many people are afraid of a Jack in a box.
[66] This simple Laplander certainly took Linnæus for a conjurer,
and the book for something equivalent to the magical drum of his own
country, to which he resorts, in time of doubt or trouble, with as
much confidence as a devotee to the shrine of a saint, or any other
"Jack in a box."
A curious stratagem was related to me in Norway, as practised upon the
Laplanders, by a person commissioned to take from them their magical
drums and idols. Having procured information of any Laplander who kept
such things concealed, he first requested to have them brought forth.
This their owner refused. After having long used entreaties, to no
purpose, he laid hold of one of the Laplanders' arms, slipped up the
sleeve of his jacket, and so contrived at length as to open a vein. The
Laplander was near fainting, and, entreating him to spare his life,
promised to bring the drum required; upon which the arm was bound up
immediately. This plan has been frequently pursued with success[67].
[67] A notable method of converting these poor people from pagan
superstitions, and of exemplifying the mild and just spirit of the
Christian religion! This bleeding was as effectual as that practised
by the grand inquisitor upon a king of Spain, who showed symptoms of
humanity at an auto da fè; even without the flogging superadded in
the latter case, which the pious crusader against Lapland drums did
not find necessary.
Public-domain text, read in full here on John Shaqi.
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