Lady Sybil's Choice: A Tale of the CrusadesHolt, Emily Sarah
History
Lady Sybil's Choice: A Tale of the Crusades
Holt, Emily Sarah
Crusades -- Fiction; Historical fiction
What should I have done if I had been born a villein? I cannot imagine
what it would feel like. I am very glad I was not. But of course I
cannot tell what it would feel like, because nobles have thoughts and
feelings of quite a different sort to common people.
I suppose Guy would say that was one of my queer notions. He always
says more queer ideas come into my head than any one else’s.
O Guy, Guy!—when shall I see thee again? Two whole years, and not a
word from thee! Art thou languishing in some Paynim dungeon? Hast thou
fallen in some battle? Or has the beautiful lady come, and thy little
Lynette is forgotten?
I have been asking Father Eudes to tell me something about the Holy
Land, for I want to be able to picture to myself the place where Guy is.
And of course Father Eudes can tell, for he knows all about every thing;
and he had an uncle who was a holy palmer, and visited the blessed
Sepulchre, and used to tell most beautiful legends, he says, about the
Holy Land. Beside which, his own father fought for the Sepulchre in the
second Crusade, and dwelt in that country for several years.
Father Eudes says it is nearly a hundred years since the kingdom of
Jerusalem was founded, for it was in the year of our Lord 1099, at the
time of the first Crusade. The first King was the gallant Count
Godefroy of Boulogne, who was unanimously chosen by all the Christian
warriors after the Holy City was taken: but he would never call himself
King, but only "Defender of the Holy Sepulchre." But, alas!—the good
King Godefroy only reigned one year; and on his death the Princes all
assembled in the Church of the Holy Sepulchre, which they also call the
Temple, to elect a successor. And because there were great contentions
among them, they resolved to decide the choice by lot: and they stood
around the tomb of our Lord, each holding a long taper, and earnestly
besought the good God that He would cause the taper held by him who
ought to be King of Jerusalem to be lighted by miracle. And when the
prayer was ended, one of the tapers was found to be burning. It was
that held by Duke Robert the Courthose, son of Lord William the Norman,
who conquered England. But to the horror of all the Princes, Duke
Robert blew out the taper, and refused to be King. He said that he was
not worthy to wear a crown of gold in that place where for his sins our
Lord had worn a crown of thorns. And I really have always felt puzzled
to know whether he acted very piously or very impiously. So, in the
end, the brother of King Godefroy was chosen; but he also left no child,
though he reigned eighteen years. But the Lady Ida, his sister, who was
a very wise and preux[#] lady, had a son, and he reigned after his uncle
for thirteen years: yet at his death he left four daughters, and no son.
And Father Eudes thinks that this showed the displeasure of our Lord,
who had willed that the kingdom of Jerusalem should belong to our Lords
Public-domain text, read in full here on John Shaqi.
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