Mrs. Plowden’s loss of breath partly proceeded from the fact that she had been talking all the way. She had no want of subjects: the past history of Mrs. Swinford, whom they were going to visit, which she did not know; but that made little difference; and the character of her son, which nobody in Watcham knew; and the precautions to be taken in arranging their intercourse with the family so as to get all that might be advantageous out of that intercourse without in any way compromising themselves in respect to that which might be unsatisfactory. ‘If there should be any matrimonial entanglement,’ said Mrs. Plowden, ‘or that sort of thing, of course it would be for the girl’s family to make every inquiry. But I daresay as he’s half a Frenchman, and not at all one of our sort, nothing of that kind will happen: and it is time enough to take it into consideration when it does.’ ‘Quite time enough,’ said Lady William, very decidedly, ‘especially as nothing can be more unlikely.’ ‘That is just what I say. Of course when young people are thrown together one never knows what may happen: and it is to be hoped that Mr. Swinford may see how much better it would be to settle down with a nice English wife than to bring over a French mademoiselle, who never would understand English ways. But it will be time enough, don’t you think so, Emily? for I always acknowledge you know better than me when it is anything French that is in question--with your languages, you know, and all that.’ ‘My languages won’t help me much with Leo Swinford, who is just as English as I am--nor with his mother, who is cosmopolitan, and of no country at all.’ ‘That’s just one of your sayings, Emily, for how could a woman be of no country at all? What I’m most concerned for is whether they will come to church: and I can see it’s much on James’s mind, though he never says anything; for a great house like that, almost the only great house in the parish, sets such a dreadful example if they don’t go to church. One hears of it all through the place. If the people at the Hall don’t go, why should we? I tell them it’s quite different--that the people at the Hall have many opportunities, and are deeply interested all the same, and all that; whereas if poor people don’t pay attention to their religious duties, what is to become of them? But often they don’t seem to see it.’ ‘I shouldn’t see it if I was in their place. I thought that in Christianity there was no respect of persons.’