"Well, John," said she slowly and thoughtfully, "perhaps there are two sides to the question. I don't like to leave the Broadway Tabernacle. But it seems to me that we have left it. We cannot attend its prayer-meetings, or go to its Sabbath-school, or worship with its members on the Sabbath, or even mingle much with its members in social life. We have left it, and we ought to have thought of that before we left--not after. Perhaps I am to blame, John, that I did not think of it more. I did not think of what you were giving up for me when you took this beautiful home for my sake." I had not taken it for her sake--that is, not wholly for her sake. And as to the giving up! Why, bless you, that little sitting-room, with the wife and baby it contained, was worth a thousand Tabernacles to me; and I managed to tell Jennie so, and emphasize the declaration with a--well no matter. But she did not need the information, she knew it very well before, I am sure. "The real question seems to me, John, to be whether we mean to be church members at all?" said Jennie. "Church members at all!" I echoed. "Yes," said she. "We are not members of the Broadway Tabernacle any more--except in name. What is a foot or an arm fifty miles away from the body? Can they keep loving watch and care over us; or we over them? It is not a question between one church-home and another, John; it is a question between this church-home and none at all." "But, Jennie," said I, "the finances here are in a fearful state. They are always coming down on the church for contributions, and holding fairs in summer, and tableaux and what not, in winter, and generally waiting for something to turn up. If I had the naming of this church I would call it St. Micawber's church." Jennie laughed. "Well, John," said she, "I think you are ready enough with your money." (I am not so sure of that. I am inclined to think that is Jennie's way of making me so.) "And I have nothing to say about the finances." "Besides, Jennie," said I--for I really had no faith in the financial argument--"this is a Presbyterian church and we are Congregationalists." "It is a church of Christ, John," said Jennie soberly, "and we, I hope, are Christians more than Congregationalists." That was the last that was said. But the next morning I carried down with me, to New York, a letter addressed to the clerk of the Broadway Tabernacle, asking for letters of dismission and recommendation to the Calvary Presbyterian church at Wheathedge. And so commenced our parish life. CHAPTER IV. The Real Presence. "JENNIE," said I, "I don't believe in Mr. Work's sermon this morning, do you?" "I don't think I do, John; but to be candid I did not hear a great deal of it."