Laicus; Or, the Experiences of a Layman in a Country Parish.Abbott, Lyman
Religion
Laicus; Or, the Experiences of a Layman in a Country Parish.
Abbott, Lyman
Christian fiction; New York (State) -- Fiction; Parishes -- Fiction
"Here, or in my house, or at the church parlors, or wherever we can
gather the young men," said I.
"The mill school-house is better than either," said he. "The boys
will come there. They are used to it."
"The mill school-house be it," said I. "Next Sunday afternoon at 3
o'clock. I will bring the Bibles; you will bring the boys."
"As many as I can," said he.
"Jennie," said I that evening. "Mr. Gear and I are going to take the
Bible Class together."
Tears stood in her eyes as she looked up at me with that smile I
love so much. But she only said. "I knew you would succeed John."
CHAPTER X.
The Deacon's Second Service.
IT has been made the subject of some comment lately that Deacon
Goodsole habitually absents himself from our Sabbath evening
service. The pastor called the other day to confer with me on the
subject; for he has somehow come to regard me as a convenient
adviser, perhaps because I hold no office and take no very active
part in the management of the Church, and so am quite free from what
may be called its politics. He said he thought it quite unfortunate;
not that the Deacon needed the second service himself, but that, by
absenting himself from the house of God, he set a very bad example
to the young people of the flock. "We cannot expect," said he,
somewhat mournfully, "that the young people will come to Church,
when the elders themselves stay away." At the same time he said he
felt some delicacy about talking with the Deacon himself on the
subject. "Of course," said he, "if he does not derive profit from my
discourses I do not want to dragoon him into hearing them."
I readily promised to seek an occasion to talk with the Deacon, the
more so because I really feel for our pastor. When I first came to
Wheathedge he was full of enthusiasm. He has various plans for
adding attractiveness and interest to our Sabbath-evening service,
which has always flagged. He tried a course of sermons to young men.
He announced sermons on special topics. Occasionally a political
discourse would draw a pretty full house, but generally it was quite
evident that the second sermon was almost as much of a burden to the
congregation as it was to the minister. Latterly he seems to have
given up these attempts, and to follow the example of his brethren
hereabout. He exchanges pretty often. Quite frequently we get an
agent. Occasionally I fancy, the more from the pastor's manner than
from my recollection, that he is preaching an old sermon. At other
times we get a sort of expository lecture, the substance of which I
find in my copy of Lange when I get home. Under this treatment the
congregation, never very large, has dwindled away to quite
diminutive proportions; and our poor pastor is quite discouraged.
Until about six weeks ago Deacon Goodsole was always in his pew. I
think his falling off was the last straw.
Public-domain text, read in full here on John Shaqi.
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