Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
In 1562, a native of Manchester who called himself Elias, but whose real
name was Ellys, pretended to possess the spirit of prophecy. He went to
London, where he made some proselytes, uttering his "warning voice" in
the public places. James Pilkington, D.D., a native of Rivington, in
Lancashire, and an eminent Protestant divine, who was raised by Queen
Elizabeth in 1560 to the See of Durham, preached before the Queen at
Greenwich, against the supposed mission of this Manchester fanatic. The
Bishop of London, three days afterwards, ordered the northern prophet to
be put in the pillory in Cheapside. He was thence committed to
Bridewell, where he died in or about 1565.
FOOTNOTES:
[88] Baines's _Lancashire_.
[89] Baines's _Lancashire_.
[90] See _Lonsdale Magazine_, February, 1821.
OMENS AND PREDICATIONS.
An intense desire to know future events, besides being the great
encouragement of astrologers, sorcerers, and magicians, wise men,
cunning women, fortune-tellers, &c., has given rise to a large class of
small circumstances which are regarded as indicative of coming good or
bad luck, of good or evil fortune, to the observer or the person
experiencing their influence. Hence, nothing is more common than to hear
amongst uneducated and credulous people predications from the most
trivial occurrences of daily life. A winding-sheet in the candle,
spilling the salt, crossing knives, and various other trifles, are omens
of evil to thousands of lore-folk to this day. Should one of your
children fall sick when on a visit at a friend's house, it is held to be
sure to entail bad luck on that family for the rest of the year, if you
stay over New Year's-day. Persons have been known to travel sixty miles
with a sick child rather than run the risk. A flake of soot on the bars
of the grate is said to indicate the approach of a stranger; a bright
spark on the wick of a candle, or a long piece of stalk in the tea-cup,
betokens a similar event. When the fire burns briskly, some lover smirks
or is good-humoured. A cinder thrown out of the fire by a jet of gas
from burning coals, is looked upon as a coffin, if its hollow be long;
as a purse of gold, if the cavity be roundish. Crickets in a house are
said to indicate good fortune; but should they forsake the chimney
corner, it is a sure sign of coming misfortunes.
In the neighbourhood of Lancaster I know ladies who consider it "lucky"
to find _old iron_: a horse-shoe or rusty nail is carefully conveyed
home and hoarded up. It is also considered lucky if you see the _head_
of the first lamb in spring; to present his _tail_ is the certain
harbinger of misfortune. It is also said that if you have money in your
pocket the first time you hear the cuckoo, you will never be without all
the year.[91]
Public-domain text, read in full here on John Shaqi.
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