Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
In Lancashire we still dislike the moaning or hooting of owls and the
croaking of ravens, as much as the Romans did of old. In a large class
of our population few would yet defy evil fate, by beginning a journey
or any important undertaking, or marrying, on a Friday; on which day
Lancashire, like other sailors, have a strong repugnance to beginning a
voyage. This day of the week is regarded as of evil augury, because it
was the day (Good Friday) when our Saviour's blood was shed. The
auguries of dreams are so numerous, that a large class of chap-books are
still to be found circulating in country places, from _Mother Shipton_
to _Napoleon's Book of Fate_. Few young women in the country, farmers'
daughters and servants, were without a favourite "Dream-Book." Again,
the farmer or cottager deems it necessary, in order to secure a crop of
onions, to sow the seed on St. Gregory's-day [March 12] named
"Gregory-gret-Onion," (_i.e._, Gregory the Great). Amongst the more
pardonable longings to raise the veil of futurity are those of village
maidens (and not a few of those in towns too, and of all ranks) to get a
peep at the figure of the husband whom the future has in store for her.
On All-Hallows' Eve she strews the ashes which are to take the form of
one or more letters of her lover's name; she throws hemp-seed over her
shoulder and timidly glances to see who follows her. On the fast of St.
Agnes she watches a small candle called a "pig-tail," to see the passing
image of her future husband. The up-turned tea-cup, for its leaves, or
the coffee-cup for its "grounds;" the pack of cards, with the desired
King of Hearts or Diamonds, the sputterings and spurtings of a
tallow-candle, all furnished to the omen-instructed damsel some sign by
which to read the future, and to arrive at a knowledge of her lot in
life, as to husband, children, fortune, &c. When leaving home to begin a
journey, or to commence any future enterprise, it is deemed an
important observance, necessary to insure good luck, to walk
"withershins" (_i.e._, as the weather or sun shines). In many country
places this is always observed by a bridal party when advancing to the
altar to have the marriage solemnized, and, of course, one particular
aisle of the church is the only fortunate or lucky one to proceed by.
Some, however, say that to walk "widdershins" is to take a direction
contrary to the course of the sun, _i.e._, from right to left.[92] Some
persons more credulous than humane, will shut up a poor cat in the oven,
to ensure their own good luck. Days have long been parcelled out between
lucky and unlucky, for any important undertaking, as a journey, taking a
partner in business or for life, buying land, or even for such trivial
matters as blood-letting, taking physic, cutting the hair, or paring
nails. Again, the moon's age is an important element in securing future
weal or woe. For the first year of an infant's life many mothers will
Public-domain text, read in full here on John Shaqi.
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