Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Dr. Webster, in his _Display of Witchcraft_, dated February 23, 1673,
mentions two cases somewhat vaguely, in the following terms:--"I myself
have known two supposed witches to be put to death at Lancaster, within
these eighteen years [_i.e._, between 1654 and 1673] that did utterly
deny any league or covenant with the devil, or even to have seen any
visible devil at all; and may not the confessions of those (who both
died penitent) be as well credited as the confessions of those that were
brought to such confessions by force, fraud, or cunning persuasion and
allurement?"
A LIVERPOOL WITCH IN 1667.
In the MS. _Rental of Sir Edward More_ (p. 62), dated in the year 1667,
it is gravely recorded that one of his tenants residing in
Castle-street, Liverpool, was a witch, descended from a witch, and
inheriting the faculty of witchcraft in common with her maiden
sister:--"Widow Bridge, a poor old woman, her own sister Margaret Ley,
being arraigned for a witch, confessed she was one, and when she was
asked how long she had so been, replied, since the death of her mother,
who died thirty years agone, and at her decease she had nothing to leave
her and this widow Bridge, that were sisters, but her two spirits, and
named then the elder spirit to this widow, and the other spirit to her,
the said Margaret Ley. God bless me and all mine from such legacies.
Amen."[138]
THE WITCH OF SINGLETON.
The village of Singleton [in the Fylde] is remarkable only for having
been the residence of "Mag Shelton," a famous witch in her day. Her
food, we are told, was _haggis_ (at that time commonly used in the
district) made of boiled groats, mixed with thyme or parsley. Many are
the wild tales related of her dealings in the black art. The cows of her
neighbours were constantly milked by her; the pitcher in which she
conveyed the stolen milk away, walking before her in the shape of a
goose. Under this disguise her depredations were carried on till a
neighbour, suspecting the trick, struck the seeming goose, and lo!
immediately it was changed into a broken pitcher, and the vaccine liquor
flowed. Once only was this witch foiled by a powerful spell, the
contrivance of a maiden, who, having seated her in a chair, before a
large fire, and stuck a bodkin, crossed with two weaver's healds, about
her person, thus fixed her irremovably to her seat.[139]
WITCHCRAFT AT CHOWBENT IN THE EIGHTEENTH CENTURY.
In the beginning of this [the eighteenth] century, one Katherine
Walkden, an old woman of the township of Atherton, Chowbent, was
committed to Lancaster as a witch. She was examined at Hulton Hall,
where the magistrate then resided, by a jury of matrons, by whom a
private teat was discovered, and upon this and other evidence (I suppose
of equal importance) her _mittimus_ was made out, but she died in gaol
before the ensuing assizes.[140]
KILLING A WITCH.
Public-domain text, read in full here on John Shaqi.
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