Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Some years ago I formed the acquaintance of an elderly gentleman who had
retired from business, after amassing an ample fortune by the
manufacture of cotton. He was possessed of a considerable amount of
general information--had studied the world by which he was
surrounded--and was a leading member of the Wesleyan connexion. The
faith element, however, predominated amongst his religious principles,
and hence both he and his family were firm believers in witchcraft. On
one occasion, according to my informant, both he and the neighbouring
farmers suffered much from loss of cattle, and from the unproductiveness
of their sheep. The cream was _bynged_ [soured] in the churn, and would
bring forth no butter. Their cows died mad in the shippons, and no
farrier could be found who was able to fix upon the diseases which
afflicted them. Horses were bewitched out of their stables through the
loopholes, after the doors had been safely locked, and were frequently
found strayed to a considerable distance when they ought to have been
safe in their stalls. Lucky-stones had lost their virtues; horse-shoes
nailed behind the doors were of little use; and sickles hung across the
beams had no effect in averting the malevolence of the evil-doer. At
length suspicion rested upon an old man, a noted astrologer and
fortune-teller, who resided near New Church, in Rossendale, and it was
determined to put an end both to their ill-fortune and his career, by
performing the requisite ceremonials for "killing a witch." It was a
cold November evening when the process commenced. A thick fog covered
the valleys, and the wild winds whistled across the dreary moors. The
farmers, however, were not deterred. They met at the house of one of
their number, whose cattle were then supposed to be under the influence
of the wizard; and having procured a live cock-chicken, they stuck him
full of pins and burnt him alive, whilst repeating some magical
incantation. A cake was also made of oatmeal, mixed with the urine of
those bewitched, and, after having been marked with the name of the
person suspected, was then burnt in a similar manner.... The wind
suddenly rose to a tempest and threatened the destruction of the house.
Dreadful moanings as of some one in intense agony, were heard without,
whilst a sense of horror seized upon all within. At the moment when the
storm was at the wildest, the wizard knocked at the door, and in piteous
tones desired admittance. They had previously been warned by the "wise
man" whom they had consulted, that such would be the case, and had been
charged not to yield to their feelings of humanity by allowing him to
enter. Had they done so, he would have regained all his influence, for
the virtue of the spell would have been dissolved. Again and again did
he implore them to open the door, and pleaded the bitterness of the
wintry blast, but no one answered from within. They were deaf to all his
entreaties, and at last the wizard wended his way across the moors as
Public-domain text, read in full here on John Shaqi.
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