Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
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Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
This name, given to the last few days before Lent, is from its being the
custom for the people to go to the priest to be _shriven_, _i.e._, to
make their confession, before entering on the great fast of Lent, which
begins on Ash-Wednesday. _Tide_ is the old Anglo-Saxon word for time,
and it is still retained in Whitsuntide. After the people had made the
confession required by the ancient discipline of the church, they were
permitted to indulge in festive amusements, though restricted from
partaking of any repasts beyond the usual substitutes for flesh: hence
the Latin and continental name _Carnaval_,--literally "Carne, vale,"
"Flesh, farewell." In Lancashire and other Northern counties, three days
in this week had their peculiar dishes, viz.: "Collop Monday," "Pancake
Tuesday," and "Fritters Wednesday." Originally, collops were simply
slices of bread, but these were long ago discarded for slices or rashers
of bacon. Fritters were thick, soft cakes, made from flour batter, with
or without sliced apples intermixed. Shrovetide was anciently a great
time for cock-throwing and cock-fighting, and indeed of many other loose
and cruel diversions, arising from the indulgences formerly granted by
the church, to compensate for the long season of fasting and humiliation
which commenced on Ash-Wednesday. As Selden observes--"What the church
debars us on one day, she gives us leave to take on another; first we
feast, and then we fast; there is a carnival, and then a Lent."
SHROVE-TUESDAY, OR PANCAKE TUESDAY.
The tossing of pancakes (and in some places fritters) on this day was a
source of harmless mirth, and is still practised in the rural parts of
Lancashire and Cheshire, with its ancient accompaniments:--
"It is the day whereon the rich and poor,
Are chiefly feasted on the self-same dish,
When every paunch till it can hold no more,
Is fritter-filled, as well as heart can wish;
And every man and maid do take their turn
And toss their pancakes up for fear they burn,
And all the kitchen doth with laughter sound,
To see the pancakes fall upon the ground."[148]
Another writer gives this injunction:--
"Maids, fritters and pancakes enow see ye make,
Let Slut have one pancake for company's sake."[149]
COCK-THROWING AND COCK-FIGHTING.
Public-domain text, read in full here on John Shaqi.
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