Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Cock-fighting was a barbarous pastime of high antiquity, being practised
by the Greeks and Romans. In England it may be traced back to the
twelfth century, when it appears to have been a childish or boyish
sport. FitzStephen, in his description of London in the time of Henry
II., says: "Every year, on the morning of Shrove-Tuesday, the schoolboys
of the city of London, and of other cities and great towns, bring game
cocks to their masters, and in the fore-part of the day, till
dinner-time, are permitted to amuse themselves with seeing them fight."
The school was the cock-pit, and the master the comptroller or director
of the pastime. The victor, or hero of the school, who had won the
greatest number of fights was carried about upon a pole by two of his
companions. He held the cock in his hands, and was followed by other
boys bearing flags, &c. Cock-throwing was a sport equally cruel; but
only one cock was needed. The poor bird was tied to a peg or stake, by a
string, sometimes long, sometimes short, and the boys from a certain
distance, in turn, threw a stick at the cock. The victor in this case
was he whose missile killed the poor bird. Amongst the recognised
payments by the boys at the old Free Grammar Schools, was a penny yearly
to the master for the privilege of cock-fighting or cock-throwing on
Shrove-Tuesday. The statutes of the Manchester Free Grammar School, made
about 1525, show a creditable desire to abolish these barbarous sports.
One of these statutes, as to the fees of the master, provides that "he
shall teach freely and indifferently [not carelessly, but impartially]
every child and scholar coming to the same school, without any money or
other reward taking there-for, as cock-penny, victor-penny," &c. Another
is still more explicit:--"The scholars of the same school shall use no
cock-fights, nor other unlawful games, and riding about for victors,
&c., which be to the great let [hindrance] of virtue, and to charge and
cost of the scholars, and of their friends." At a much later period,
however, the scholars seem to have been allowed, on Easter Monday, to
have archery practice at a target, one of the prizes being a
dunghill-cock; but this was abolished by the late Dr. Smith, when high
master.
COCK-FIGHTING ABOUT BLACKBURN.
About thirty years ago cock-fighting formed a common pastime about
Mellor and Blackburn. A blacksmith, named Miller, used to keep a large
number of cocks for fighting purposes. He was said to have "sold himself
to the devil" in order to have money enough for betting; and it was
remarked that he rarely won! If the practice is still followed, it is
done _in secret_; but the number of game-cocks one sees kept by
"sporting characters" can scarcely admit of any other inference.
COCK-PENNY AT CLITHEROE.
Public-domain text, read in full here on John Shaqi.
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