Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
admit of a very plausible and rational explanation on astronomical and
physical principles.[1] Whether this was equally the case with the Greek
and Roman mythologies is now, perhaps, more difficult to determine.
Enough, however, remains in the etymology of the names to prove that
both these and the northern systems had much in common. The fundamental
conceptions of each possess the same leading characteristics; and both
are probably due to the conquering tribes who migrated into Europe from
the fertile plains of Central Asia.[2]
During these early ages, war was considered to be the most honourable
occupation. Valour constituted the highest virtue; and in the absence of
all written records, tradition, in course of time, would add
considerably to the prowess of any daring chieftain. A mighty conqueror
would be considered by his followers as something more than human. The
fear of his enemies would clothe him with attributes peculiar to their
conceptions of inferior deities; and this, together with the almost
universal "longing after immortality" which seems to pervade society in
all its stages, sufficiently accounts for the origin of the heroes and
heroines--the demi-gods and goddesses of every mythology. Hence
Hercules--the younger Odin--and a numerous train of minor worthies to
whom divine honours were decreed in the rituals of Italy and of the
north.
On the introduction of Christianity, a powerful reactionary force was
brought into the popular belief, and many of its grosser portions were
speedily eliminated. The whole of the mythological creations were
divided into two distinct classes, according to the attributes for which
they were more particularly distinguished. Those whose tendencies
inclined towards the benefit of mankind were translated to heavenly
mansions, with God as supreme; whilst the wickedly disposed were
consigned to the infernal regions, under the dominion of the Devil. The
festivals of the gods were transformed into Christian seasons for
rejoicing, their temples became churches, and the names of Christ, his
apostles, the Virgin Mary, and the saints, took the places of those of
Jupiter, Mercury, Thor, Freja, and Woden. All the inferior deities that
presided over the woods, the mountains, the seas, and the rivers, were
degraded into demons, and were classed amongst those fallen spirits who
are employed by the evil one to harass and deceive mankind. Our early
missionaries, however, had studied human nature too well to attempt too
violent a change. They contented themselves, for the most part, with
diverting the current of thought into different channels; they gave
_new_ names to _old_ conceptions, and then left their more rational and
more powerful faith to produce its known effects upon the superstitions
of the masses. But the habits and opinions of a people who have long
been under the influence of any mythological system, have become too
deeply rooted to admit of easy eradication; and hence, in our own
Public-domain text, read in full here on John Shaqi.
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