Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Operations, however, did not commence before ten.
The latter is the usual time of proceeding to business, although in
cases of persons married by licence 8 o'clock is the hour. When all was
ready and the church doors opened, the clergyman and clerk betook
themselves to the vestry; and the people who were about to be married,
and their friends, seated themselves in the body of the church opposite
the communion table, on benches which were placed there for the purpose.
Not less than fifty persons were assembled, among whom I took my seat
quietly, without being noticed. A party who had arrived in a narrow _vis
à vis_ fly, most exclusively paraded in the meantime up and down (as if
unwilling to identify themselves with the humbler candidates of
matrimony) in another part of the church. The people at first took their
seats in solemn silence, each one inquisitively surveying his neighbour;
but as the clergyman and clerk were some time in preparation, the men
first began to whisper one to another and the women to titter, till by
degrees they all threw off their reserve, and made audible remarks on
the new comers. There was little _mauvaise honte_ among the women, but
of the men, poor fellows! some were seriously abashed; while among the
hymeneal throng there seemed to prevail a sentiment that obtains pretty
generally among their betters, namely, inclination to put shy people out
of conceit with themselves. Thus, at the advance of a sheepish-looking
bridegroom, he was immediately assailed on all sides with 'Come in, man;
what art thou afraid of? Nobody 'll hurt thee!' And then a general laugh
went round in a repressed tone, but quite sufficient to confound and
subdue the new comer. Presently a sudden buzz broke out, 'The
clergyman's coming;' and all was perfectly silent. About twelve couples
were to be married; the rest were friends and attendants. The former
were called upon to arrange themselves all together around the altar.
The clerk was an adept in his business, and performed the duties of his
office in a mode admirably calculated to set the people at their ease
and direct the proceedings. In appointing them to their proper places,
he addressed each in an intonation of voice perfectly soft and soothing,
and which carried with it more of encouragement as he made use of no
appellative but the Christian name of the person spoken to. Thus he
proceeded:--'Daniel and Phœbe; this way, Daniel, take off your
gloves, Daniel. William and Anne; no, Anne; here, Anne; t'other side,
William. John and Mary; here, John; oh! John.' And then addressing them
all together, 'Now, all of you give your hats to some person to hold.'
Although the marriage service appeared to me (adds Sir George) to be
generally addressed to the whole party, the clergyman was scrupulously
exact in obtaining the accurate responses from each individual."
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Public-domain text, read in full here on John Shaqi.
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