Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Many wedding customs, as the bridesmaids and best men, the wedding-ring,
the nuptial kiss in the church, the bouquet borne in the hand of the
bride, &c., the scattering of flowers in her path, the throwing of an
old shoe after her for luck, the giving gloves, &c., are of ancient
origin, and are the relics of Anglo-Saxon or Danish usages.
FOOTNOTES:
[190] Hampson's _Medii Ævi Kalend._ i. 289.
[191] See Rev. W. Thornber's _History of Blackpool_.
[192] Baines's _History of Lancashire_.
DYING, DEATH-BED, AND FUNERAL CUSTOMS.
DYING HARDLY.
Persons are said to "die hardly," as the phrase is, meaning to be
unable to expire, when there are pigeons' feathers in the bed. Some will
not allow dying persons to lie on a feather-bed, because they hold that
it very much increases their pain and suffering, and actually retards
their departure. On the other hand, there is a superstitious feeling
that it is a great misfortune, nay, even a _judgment_, not to die in a
bed.
BURYING IN WOOLLEN.
By a statute of 30 Car. II., stat. I, cap. 3 (1678), entitled "An act
for the lessening the importation of linen from beyond the seas, and the
encouragement of the woollen and paper manufactures of the kingdom," it
is enacted that the curate of every parish shall keep a register, to be
provided at the charge of the parish, wherein to enter all burials and
affidavits of persons being buried in woollen; the affidavit to be taken
by any justice of the peace, mayor, or such like chief officer, in the
parish where the body was interred; and if there be no officer, then by
any curate within the city where the corpse was buried (except him in
whose parish the corpse was buried), who must administer the oath and
set his hand gratis. No affidavit to be necessary for a person dying of
the plague. It imposes a fine of £5 for every infringement; one half to
go to the informer, and the other half to the poor of the parish. This
act was repealed by the 54 Geo. III. cap. 108 (1814). In the parish of
Prestwich, the first entry in the book provided for such purposes was in
August, 1678; and there is no entry later than 1681, which appears also
to be the limit of the act's observance in the adjacent parish of
Radcliffe; where the entries immediately follow the record of the burial
itself in the registers, and not in a separate book as at Prestwich.
Under the year 1679, is the following entry in the parish register of
Radcliffe:--
"An orphan of Ralph Mather's, of Radcliffe, was buried the 9th day of
April, and certified to be wound up in woollen only, under the hand of
Mr. William Hulme."
In the churchwardens' accounts of Prestwich, for the year 1681, is the
following item of receipt:--
"Received a fine of James Crompton, for burying his son, and not
bringing in an affidavit, according to the act for burying in woollen,
£2 10_s._"[193]
FUNERAL DOLE AND ARVAL CAKE.
Public-domain text, read in full here on John Shaqi.
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