Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Some of our farmers are superstitious enough to hang in the chimney a
portion of the flesh of any animal which has died of distemper, as a
protection from similar afflictions; they also preserve with great care
the membrane which sometimes envelopes a newly born foal, in the hope
that it will ensure them good luck for the future. Sailors do not like
to set sail on a Friday. Servant girls will rarely enter upon a new
service either on a Friday, or on a Saturday: should they do so, they
have an opinion that they will disagree with their mistresses and "not
stay long in place." Most females entertain strong objections against
giving evidence, or taking oaths, before the magistrates, when
_enceinte_. At Burnley, not long ago, a witness in a case of felony was
threatened with imprisonment before she would comply with the necessary
forms. All children that are born in the twilight of certain days are in
consequence supposed to be endowed with the faculty of seeing spirits;
and some of our "wise men" take advantage of this, and persuade their
dupes that they were so circumstanced at birth.
Such instances might be multiplied to an almost indefinite extent, did
space permit; but the preceding will suffice to prove both the probable
origin and prevalence of many of our popular superstitions. To a greater
or less extent their influence pervades all classes of society; and he
who would elevate the intellectual condition of the people must not
neglect this thick stratum of _common notions_ which underlies the
deepest deposits of mental culture. As a recent writer in the _Quarterly
Review_ reports of Cornwall, so we may state of Lancashire:--"Pages
might be filled, not with mere legends wrought up for literary purposes,
but with serious accounts of the wild delusions which seem to have lived
on from the very birth of Pagan antiquity, and still to hold their
influence among the earnest and Christian people of this portion of
England.... Superstition lives on, with little abatement of vitality, in
the human heart. In the lower classes it wears its old fashions, with
very slow alterations--in the higher, it changes with the rapidity of
modes in fashionable circles. We read with a smile of amusement and
pity, the account of some provincial conjuror, who follows, with slight
changes, the trade of the Witch of Endor; and we then compose our
features to a grave expression of interest--for so society requires--to
listen to some enlightened person's description of the latest novelties
in table-turning or spirit-rapping; or to some fair patient's account of
her last conversation with her last quack-doctor."
The labours of Croker, Keightley, Thorpe, and Kemble, following in the
wake of the Brothers Grimm, have added considerably to our knowledge of
the Folk-lore of the North of Europe; but much yet remains to be
collected before the subject can be examined in all its bearings.
Public-domain text, read in full here on John Shaqi.
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