Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
science, of our special grace have granted and given leave to the same
Edmund and Thomas, and to their servants, that they may work and try the
aforesaid art and science lawfully and freely, without any hindrance of
ours, or of our officers, whatsoever; any statute, act, ordinance, or
provision made, ordained, or provided to the contrary notwithstanding.
In witness whereof, &c., the King at Westminster, the 7th day of April"
[1446.][23] Fuller leaves this curious document, which might fitly have
been dated the _first_ instead of the 7th April, without a word of
comment. The two knightly alchemists, doubtlessly imposing on themselves
no less than on their royal patron, kept the king's expectation wound up
to the highest pitch; and in the following year he actually informed his
people that the happy hour was approaching when by means of "the stone"
he "should be able to pay off his debts!"[24] It is scarcely necessary
to add that the stone failed, and the king's debts must have remained
unpaid, if his majesty had not pawned the revenue of his Duchy of
Lancaster, to satisfy the demands of his clamorous creditors. Henry VI.
was deposed by Edward IV. in March, 1461, and though he was nominally
restored to the throne in October, 1470, he lost both crown and life in
May, 1471, being found dead (most probably murdered) in the Tower on the
evening or the morrow of the day on which Edward IV. entered London
after his victory at Barnet. Such are some of the most notable facts in
the practice of alchemy as connected with Lancashire. It will naturally
be asked if alchemy is still practised in this county? We can only say,
that if it be it is in very rare instances, and with the greatest
secrecy. The more chemistry is known--and the extent to which it has
been developed within the last twenty years is truly marvellous--the
more completely it takes the ground from under the feet of a believer in
alchemy. It is not like astrology, which accepts the facts of the true
science of astronomy, and only draws false conclusions from true
premisses. Alchemy could only have sprung up at a period when all the
operations of the chemist's laboratory were of the most rude, imperfect,
and blundering character; when the true bases of earths and minerals and
metals were unknown; when what was called chemistry was without
analysis, either quantitative or qualitative; before the law of definite
proportions had been discovered; when, in short, chemistry was a groping
in the dark without the help of any accurate weight or measure, or
other knowledge of the countless substances which are now so extensively
investigated, and so accurately described in the briefest formulas. A
man, to become an alchemist in the nineteenth century, must study only
the hermetical writings of past ages, shutting both eyes and ears to all
the facts of modern chemistry. It is scarcely possible at this day to
find such a combination of exploded learning and scientific ignorance.
Public-domain text, read in full here on John Shaqi.
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