Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine — John Shaqi
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
light these fires on St. John's Eve (June 23rd), and up to the present
time a stranger is surprised to see on this day, as evening approaches,
fires springing up in all directions around him, accompanied with the
blowing of horns and other rejoicings.[39] Macpherson notices the
_Beltein_ ceremonies in Ireland, and adds, "Beltein is also observed in
Lancashire." On Horwich Moor are two heaps of stones, or cairns, which
are called by the country people "The Wilder Lads." It is believed that
on May Day Eve the Druids made prodigious fires on cairns, situated as
these are, on lofty eminences, which being every one in sight of some
other like fire, symbolized a universal celebration. These fires were in
honour of _Beal_, or _Bealan_, latinized into _Belenus_, by which name
the Gauls and their colonies denoted the sun; and to this time the
first day of May is by the Irish called _La Bealtine_, or the Day of
Belen's Fire. It bears a like name among the Highlanders of Scotland,
and in the Isle of Man.[40]
The last evening in October was called the "Teanlay Night," or "The Fast
of All Souls." At the close of that day, till of late years, the hills
which encircle the Fylde shone brightly with many a bonfire; the mosses
of Marton, &c., rivalling them with their fires, kindled for the avowed
object of succouring their friends, whose souls were supposed to be
detained in purgatory. A field near Poulton in which the mummery of the
"Teanlay" was once celebrated (a circle of men standing with bundles of
straw, raised on high with forks), is named "Purgatory" by the old
inhabitants. Formerly this custom was not confined to one village or
town of the Fylde district, but was generally practised as a sacred
ceremony.[41]
BOGGARTS, GHOSTS, AND HAUNTED PLACES.
What is a Boggart? A sort of ghost or sprite. But what is the meaning of
the word Boggart? Brand says that "in the northern parts of England,
ghost is pronounced _gheist_ and _guest_. Hence _bar-guest_, or
_bar-gheist_. Many streets are haunted by a guest, who assumes many
strange appearances, as a mastiff-dog, &c. It is a corruption of the
Anglo-Saxon _gast_, spiritus, anima." Brand might have added that _bar_
is a term for gate in the north, and that all the gates of York are
named "bars," so that a _bar-gheist_ is literally a gate-ghost; and many
are the tales of strange appearances suddenly seen perched on the top of
a gate or fence, whence they sometimes leaped upon the shoulders of the
scared passenger. Drake, in his _Eboracum_, says (Appendix, p. 7), "I
have been so frightened with stories of the _barguest_ when I was a
child, that I cannot help throwing away an etymology upon it. I suppose
it comes from Anglo-Saxon _burh_, a town, and _gast_, a ghost, and so
signifies a town sprite. N.B.--_Guest_ is in the Belgic and Teutonic
softened into _gheist_ and _geyst_." The "Boggart Hole" therefore means
the hollow haunted by the bar-gheist or gate-ghost.
BOGGART HOLE CLOUGH.
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